Tuesday, 26 May 2015

#688 Loosening the Grip

     I suspect a lot of us are burdened by an impossible-to-achieve, idealized image of how we'd dearly love to be perceived. 
     It's very instructive & humbling becoming aware of the number & variety of maneuvers we execute to avoid consciously experiencing the painful gap between this ideal & reality. We pour so much of our energy into guarding & mending the hurt part of ourselves that never could, nor ever will be able to live up to others' expectations. No amount of work, dieting, fancy clothes, fancy trips, booze, drugs, plastic surgery, or any other compulsive activity or avoidance helps.

     Could it be that life is not, after all, about perfecting our appearance, possessions, intelligence, wealth, or fame? One of Adyashanti's guiding principles: "to progressively realize what is not absolutely True is of infinitely more value than speculating about what is."

     What if letting go of terrified, obsessive self-concern, is not only feasible, but in fact transforms each of us small, starving-for-love particles, into so much more than we can currently imagine?


Monet's Bedroom

Sunday, 24 May 2015

#687 Worldview AND Behavior


     “To the ‘practical man’ the [philosophical questions] may seem irrelevant. But in fact they are not. It is in the light of our beliefs about the ultimate nature of reality that we formulate our conceptions of right and wrong; and it is in the light of our conceptions of right and wrong that we frame our conduct, not only in the relations of private life, but also in the sphere of politics and economics. So far from being irrelevant, our metaphysical beliefs are the finally determining factor in all our actions.”                                Aldous Huxley in Ends and Means

       Dana Sawyer “Huston Smith: Wisdomkeeper. Living the World’s Religions. The Authorized Biography of a 21st Century Spiritual Giant.” Fons Vitae, Louisville, KY, 2014

Gretel

Saturday, 23 May 2015

#686 On Listening


     “In the city, there are so many loud noises, and here in the country we have church bells. Church bells and this silence. It’s the most important thing: Learn to listen to this silence, because it will tell you many things, unimaginable things, things of great beauty and meaning.”                                 Ambrosio Molinos de las Heras

        Michael Paterniti “The Telling Room. A Tale of Love, Betrayal, Revenge, and the World’s Greatest Piece of Cheese.” The Dial Press, NY, 2013 



     “Nothing has changed the nature of man so much as the loss of silence.”                           Max Picard, Swiss philosopher

       Dana Sawyer “Huston Smith: Wisdomkeeper. Living the World’s Religions. The Authorized Biography of a 21st Century Spiritual Giant.” Fons Vitae, Louisville, KY, 2014.


Public Gardens, Halifax, NS

Friday, 22 May 2015

#685 Shipwrecks, Throughout Life


      An unpredictable number of complete collapses & rebuildings from scratch, of all that we understand to be true about the world & ourselves, are normal throughout life.
     How else could an innocent baby possibly come to know, accept & integrate the full range of her own, other humans' & Nature's ways & capacities?

     "For a seed to achieve its greatest expression, it must come completely undone. The shell cracks, its insides come out and everything changes. To someone who doesn't understand growth, it would look like destruction."
       Cynthia Ocelli                www.wisdomatwork.com

          Shipwrecks: http://www.johnlovas.com/search?q=shipwrecks
          and  http://mindfulnessforeveryone.blogspot.ca/search?q=shipwrecks
          and  http://healthyhealers.blogspot.ca/search?q=shipwrecks


Public Gardens, Halifax, NS

Thursday, 21 May 2015

#684 A Bird in the Hand Koan


     My daughter-in-law recounted a Tibetan teaching about having a wise relationship with transient moments of perceived happiness. 
     Consider a precious dove landing, briefly, on your open palm. And the moment the dove starts flying away ... can you truly love it, while letting it go?

     What if the dove's total freedom & happiness is not different than yours?


Agricola Street, Halifax, NS

Tuesday, 19 May 2015

#683 Mindful Awareness - So Much More

     What do these words really mean? Obviously not daydreaming while performing activities requiring careful attention.
     But aren't there surprising similarities between the type of attention it takes to rob a bank, perform intricate surgery, watch a fascinating movie, yell at someone in a fit of anger? Could a fairly young person muster this type of attention? How about certain animals? Have you seen how quickly a crow can custom-design a simple tool? So there must be far more to mindfulness than focused attention. 
     Learning to stabilize attention on the flowing, changing content of the present moment is an important, but partial aspect. It helps us to let go of clinging to the past, the future, to stuff that never was & never will be. But replacing all that with clinging to the present doesn't help much! Everything in the present is also temporary, fleeting, can't be held onto, nor identified with - this is simply the way reality is.
     As we abandon our delusions & wishful thinking, our attention shifts from self-obsession to an open-hearted embrace of the big picture - everyone & everything - the flow of present-moment reality. And everything changes, both gradually and all-at-once.

The Biscuit Eater, Mahone Bay, NS

Thursday, 14 May 2015

#682 How Meaningful?

     As we get older, it seems we try to squeeze more & more things from our "bucket list" into a shorter & shorter space of time - like several "trips of a lifetime" each year, year-after-year! We become desperate to keep busy - clearly needing to remain permanently distracted.
     Is this really the best use of the limited time we have left to live?

     What about QUALITY (vs quantity)? What about MEANING (vs distraction)? Shouldn't we inquire deeply "who am I?" "What is this?" "How can I embrace life most authentically?"

     Isn't quantity & busyness inversely related to quality? Shouldn't we carefully choose what we do, prioritizing only those things that have the most meaning for us at this time of life? Isn't it time to quit trying to escape, but to engage life with an open heart-mind?


Monet's garden, Giverny

Wednesday, 13 May 2015

#681 Enlightened Self-Interest?

     We waste an inordinate amount of our time, energy, and far more than our share of the world's resources, in a desperate, futile attempt to make ourselves happy. Being self-centered at the expense of others & the environment is primitive, simple-minded self-interest. It's very easy to see how foolish this is within a small family, but it takes some wisdom to see its global impact - hence our present-day global meltdown.
     As we progress in our mindfulness practice we gradually become wiser. It becomes progressively more clear that self-concern is not only addictive, but like all other addictions, fails miserably to bring about our happiness. On the contrary, selfishness brings us, and all those around us, suffering. 
     Self-centeredness is a miserable burden, yet, like any addiction, difficult to let go of when it becomes our identity. And self-centeredness is our human default, brain-stem-based, way of dealing with life! Mercifully, a part of our makeup also holds unimaginable potential. One can think of enlightenment as our life journey or path from being a spoiled-rotten kid to a wise loving grandparent.
     The path is rocky, with ups, downs, detours, but with patient, intelligent, persistent mindfulness practice, we absolutely will prevail. And as we pay more & more attention to doing what's right & best for the common good, we realize that we ourselves naturally become more deeply happy, peaceful & content in the process. This is sometimes referred to as "enlightened self-interest" - dropping self-centeredness is, paradoxically, key to one's own happiness.


Montseratt Cemetery, Paris

     

Tuesday, 12 May 2015

#680 Give & Take - More or Less?

     After a business transaction that didn't "go your way", or perhaps someone belittled you, you can actually feel diminished in some way - less than your normal sense of self. A surge of anger too often obliterates more subtle feelings. A swell of urgency to quickly repair perceived losses. We instinctively rush to top up life's vitality glass, which like our blood volume, definitely doesn't feel good enough at half-full.
     Conversely, you feel somehow bigger, expanded, "flush" when you unexpectedly or undeservedly come by some extra money, praise, or stuff. Doesn't it feel, if only momentarily, like you've transcended mere human limitations when you win something? Losing something has the opposite effect - makes you feel very vulnerable.

     So it seems that we have a rather solid, physical, materialistic, almost mechanical sense of ourselves, others & our world. Is an 8 foot tall person worth twice that of a 4 footer; a 350 lb person twice that of a 175 pounder? How about net worth, fame, attractiveness, earning potential, health, longevity, etc? Don't we rate everyone, including ourselves, based on a combination of such metrics?
     Isn't each of us far, far more than a handful of such useless measures? Doesn't it take a lifetime of meditation practice to catch ourselves judging - ourselves & others - much like an animal sizes up a potential mate or potential prey? Isn't this where our primitive judgmental attitudes originate? We're "little monkeys" aren't we? We really do need to slowly, patiently, evolve into our pre-frontal cortices, don't we?


Paint & Rust, Agricola Street, Halifax, NS

Monday, 11 May 2015

#679 How We Keep Pulling Away from Life


     Very few of us, even if actively trying, can consistently embrace life with an open heart-mind. Why not? 

     We can see the reasons most clearly during sitting meditation. Self-talk, self-comfort, self-preservation, self-promotion - we incessantly, continuously obsess over "me, myself & I", despite the fact that doing so actually guarantees suffering. We observe this most clearly during meditation, but it's something we do all the time!
     Egocentricity, though extremely common, is pathological and unwise, because it does not bring us happiness; nor will it keep us living forever, so we must learn to release this obsessive-compulsive death-grip on the "self"!

     Opening our heart-mind towards the welfare & genuine happiness of others (allocentric), animals, & the environment (ecocentric) is wise, because it does bring everyone, including ourselves, genuine happiness and a meaningful life.


Monet's flowers

Sunday, 10 May 2015

#678 Each Moment is Brand New & Unique - Is Your Response?

      Each moment presents an absolutely new, absolutely unique, never-to-be-repeated set of circumstances, to which we're asked to respond in an absolutely brand new unique open fashion. Can we be absolutely fresh, authentic & true to what is?

     Each moment holds incredible freedom of choice & creative potential, as long as we are the very energy of an alert, loving, spacious, open heart-mind. Can we be fully alive?


Fire juggler in front of the Basilica of the Sacre Coeur, Montmartre

Saturday, 9 May 2015

#677 Beyond Black-or-White Alternatives

     Our usual way of thinking & speaking is dualistic, constantly comparing opposites: good / bad, beautiful / ugly, desirable / repulsive, etc. How does this habit make us feel? Incessant up & down mood swings, moment by moment! To try to minimize the trauma, we do our best to grab & hold onto the good / beautiful / desirable, and avoid & push away the bad / ugly / repulsive. It's an exhausting, unwinnable battle, resulting only in constant tightness and misery.
       Wordlessly opening up to and accepting what is natural, with curiosity, and even an attitude of loving embrace, brings about an ease, a spaciousness of heart and mind. And yes, if we "pick our battles", we even gain a greater facility to do something about things that can and should be changed.
     This does require letting go of puffing up our ego with incessant mind-numbing self-talk: "I like this", "I hate that", etc etc etc etc. We need to examine very carefully what such a simplistic, unexamined identity does to our quality of life. Once we see its affects clearly, we'll want to minimize it's corrosive effects as quickly as possible.



Thursday, 7 May 2015

#676 Brokenness & Unconditional Love

     People seek help from psychotherapists when they feel broken and want to feel whole. 
     Ideally, psychotherapists themselves first undergo psychotherapy. Doing so, psychotherapists are better able to hold both their own brokenness and their own wholeness. Before we can accept others, we must learn self-acceptance.
     Psychotherapists ideally hold clients in "unconditional positive regard" and "meditative equipoise." These terms suggest great spaciousness, porousness, awareness, acceptance, unshakable love, understanding, peace, stillness, silence, wisdom. These therapists' qualities ideally remain stable, despite the variability & severity of problems and personalities of their clients.
     Obsessing about our needs, our brokenness, how we didn't receive unconditional love as children, is an endless wallowing in misery. It's also backwards. To heal, an inversion must occur.
     Unconditional love does appear to be the very core of human life. But our wholeness, authenticity, true happiness - all appear to be proportional to the degree to which we embody, we are the source of, unconditional love. Indeed, when a person feels utterly miserable, the best thing she can do for herself, is to help others in similar or worse situations.
     Traumas do hurt, traumas do crack our armor, and mercifully, the cracks do light our darkness. But our authenticity is in shining - being unconditional love.


Springtime at Luxembourg Gardens, Paris

Monday, 4 May 2015

#675 Do What Works

     We tend to assume that we can control our world to keep us happy. So we attempt constant adjustments to the environment, others, ourselves, trying to seize & hang onto whatever feels good, and avoid all that feels bad or threatening. What gradually dawns on us is the fact that we're almost constantly uncomfortable, despite all our manoevres. 
     There are many dysfunctional responses to this steady state of unsatisfactoriness, all involve denial / avoidance / escapism: trance-like relentless pursuit of pleasure via materialism, hedonism, substance abuse, workaholism, & other simplistic belief (& non-belief) systems.

     An alternative is facing reality with as much clear awareness and acceptance as possible (both improve with practice). It's remarkably difficult to accept life's existential facts - that we cannot really control anything, especially things that truly matter: aging, sickness & death of those we love, including ourselves. No wonder we're so compulsive about distracting / deluding ourselves! But that too gets old. 
     Mindfulness practice is a gentle, natural, universal way of making friends with things as they are. Accepting reality with an open heart-mind is an amazing journey. As we progress along this path, life progressively changes for the better. "Better" is not what we expect or typically wish for, but it does become better and better. Keep practicing!


while he plays piano ... 37, rue de la bûcherie — 75005 Paris, France

Sunday, 3 May 2015

#674 No Time to BE Mindful ???


     "Definitions of mindfulness ... focus upon a number of qualities
          (a) a deliberate intention to pay attention to momentary experience, 
          (b) a marked distinction from normal, everyday modes of consciousness, 
          (c) a clear focus on aspects of active investigation of moment-to-moment experience, 
          (d) continuity of a precise, dispassionate, non-evaluative, and sustained moment-to-moment awareness of immediate experience, and 
          (e) an attitude of openness, acceptance, kindness, curiosity and patience."
       Hofmann FG, Grossman P, Hinton DE. "Loving-Kindness and Compassion Meditation: Potential for Psychological Interventions." Clin Psychol Rev. 2011 November ; 31(7): 1126–1132. doi:10.1016/j.cpr.2011.07.003. 

     Since we tend to live "in our heads", theories are important, too important. We don't really consider BEING mindful in our own daily, moment-by-moment life - at least not now, maybe later, when we're not so busy ...... 
     Even sincere young people taking & apparently "enjoying" an 8-week MBSR course typically "don't get the chance" to practice between classes, often "get too busy" & drop out before finishing the course, and "don't get around" to filling out a one-page course evaluation.
     But mindfulness is NOT THEORETICAL, and it's not just another "add-on" to one's overcrowded litany of stuff to get done.  
     Mindfulness is about actually living RIGHT NOW within our most evolved operating system, with an open heart-mind. How can we not have time to live optimally?

How To Enter?
 

Friday, 1 May 2015

#673 Forced to Care about Others, the Big Picture

     "When China burns coal, that pollution doesn't just stay above Chinese skies, nor does nuclear radioactivity from Fukushima stay only in Japanese coastal waters. The same is true generally for humankind and the rest of the natural world: when the ecosystems of the earth become sick, we become sick. In short, the ecological crisis is also a spiritual*** crisis: we are challenged to realize our interdependence - our larger 'self' - or else. What the earth seems to be telling us is Wake up or get out of the way."
       David Loy. "Awakening in the Age of Climate Change." Tricycle, Spring 2015.                               ww.tricycle.com


     *** "spirituality ... ‘the personal quest for understanding answers to ultimate questions about life, about meaning, and about relationship to the sacred or transcendent’."
       Greeson JM et al. "Changes in spirituality partly explain health-related quality of life outcomes after Mindfulness-Based Stress Reduction." J Behav Med 2011; 34(6): 508-18.

     Atheists also recognize the critical role of spirituality - see:
       Sam Harris. "Waking Up. A Guide to Spirituality without Religion." Simon & Schuster, 2014.