#772 Perennial Philosophy

      “The perennial philosophy states that the omega experience (not the description, but the actual experience of union with the Divine) is identical in all the mystical branches of all the world’s religions. This has implications for how we should live our lives, which Aldous Huxley succinctly laid out in his Minimum Working Hypothesis:
           · That there is a Godhead, Divine Ground of Being, or Brahman that our reality depends upon for its existence.
           · That this Ground both transcends the world and is imminent as the world.
           · That it is possible for human beings to love, know and, virtually, to become actually identical with the Divine Ground.
           · That to achieve this unitive knowledge is the ultimate end and purpose of human existence.
           · That there is a Way or Dharma that must be obeyed if people are to achieve their final end, and this Way is a way of peace, love, humility and compassion.”

       Dana Sawyer “Huston Smith: Wisdomkeeper. Living the World’s Religions. The Authorized Biography of a 21st Century Spiritual Giant.” Fons Vitae, 2014. 

 

The above was initially posted on my blog: johnlovas.com on Monday, June 8, 2015, where it had 192 visits. This johnlovas.com blog comes up as "not secure" due to a technicality which I'm currently unable to fix, but which AI tells me is harmless. 

#762 Overview of the Meditative Path

     While busy raising a family, establishing a career, and coping with the effects of various traumas, little time or energy remains to get one's bearings. A recent radio show: "The Death of Leisure" discussed how current societal pressures & priorities are so narrowly focused on productivity (work), that opportunities to "think about how to pursue the things we value" are disappearing. "So how do we reconfigure our relationship to the time we have and open it up so we can pursue the good life?" https://www.cbc.ca/radio/ideas/the-death-of-leisure-1.5470259
     A small proportion of us do seek out, and do obtain symptomatic relief from stress through meditation, including mindfulness-based stress reduction (MBSR).
     After children have grown & become independent, career has peaked (or starts winding down), and psychological issues have more or less resolved, a gnawing "lack" often still remains - or becomes more pressing than ever before. 
     But because most of us have so exclusively devoted ourselves to "productivity," our profession becomes our entire identity, so we often find ourselves lost & feeling empty by middle-age, and especially after we retire. So some swear "I'll never retire"; some quickly go back to work after a very brief retirement; and some very quickly die after retirement. The momentum of a lifetime of constant struggle & striving for financial security, material success & professional respect is powerful & enduring. 
     All life transitions are challenging, perhaps especially retirement: loss of identity; diminished prestige, income, control & social contacts; diminishing physical & mental health; fear of death; and perhaps the most frightening of all - becoming consciously aware (perhaps for the first time) of what's actually going on. Retirement is an inherent part of wise aging - something in which most of us have ZERO training, knowledge, or even interest. http://www.johnlovas.com/2011/12/successful-aging.html

     Serious meditation practice can help us far more than we can imagine:

      “Beginning meditation may be difficult. Just sitting immobile for a half hour can be arduous at first and intensive practice over a period of days can be powerful and at times disconcerting. Any unresolved psychological conflicts tend to surface as soon as attention is turned inward and the restless agitated nature of the untrained mind rapidly becomes apparent. Powerful surges of arousal and emotion may alternate with deep peace and joy.
     Even a few hours of intensive practice can easily demonstrate that our usual levels of awareness and perception are grossly insensitive, distorted, and outside voluntary control. Indeed, it rapidly becomes apparent that our usual degree of voluntary control of psychological processes is far less than commonly assumed. Amazingly enough, we can live a whole lifetime without recognizing the fact that these perceptual processes continuously control, create, and distort our reality as well as our ideas of who and what we are. Most people who have tried would probably agree that training the mind and bringing it under voluntary control is one of the most difficult tasks a person can undertake.
     The rewards of meditative practice tend to be subtle at first. Increased calm, sensitivity, receptivity, empathy, insight, and clarity are some of the qualities that may be experienced early as a result of regular practice. Old assumptions about oneself and the world are gradually surrendered, and more finely tuned, comprehensive perspectives begin to emerge.
     Such immediate benefits, however, are only tastes of what is potentially a profound transformative process, for when practiced intensely, meditation disciplines almost invariably lead into the transpersonal realm of experience. Advanced practitioners report states of consciousness, levels of perceptual sensitivity and clarity, and degrees of insight, calm, joy, and love that far exceed those experienced by most people in their daily life. A progressive sequence of altered states of consciousness can occur, which may ultimately result in the permanent, radical shift in consciousness known as enlightenment or liberation.”

       Roger Walsh. “Meditation: Doorway to the Transpersonal.” In R. Walsh, F. Vaughan eds. “Beyond Ego: Transpersonal Dimensions in Psychology.” JP Tarcher, 1980.

    For more depth & detail: http://www.johnlovas.com/2020/02/maturing-beyond-ordinary-happiness.html

#680 Give & Take - More or Less?

     After a business transaction that didn't "go your way", or perhaps someone belittled you, you can actually feel diminished in some way - less than your normal sense of self. A surge of anger too often obliterates more subtle feelings. A swell of urgency to quickly repair perceived losses. We instinctively rush to top up life's vitality glass, which like our blood volume, definitely doesn't feel good enough at half-full.
     Conversely, you feel somehow bigger, expanded, "flush" when you unexpectedly or undeservedly come by some extra money, praise, or stuff. Doesn't it feel, if only momentarily, like you've transcended mere human limitations when you win something? Losing something has the opposite effect - makes you feel very vulnerable.

     So it seems that we have a rather solid, physical, materialistic, almost mechanical sense of ourselves, others & our world. Is an 8 foot tall person worth twice that of a 4 footer; a 350 lb person twice that of a 175 pounder? How about net worth, fame, attractiveness, earning potential, health, longevity, etc? Don't we rate everyone, including ourselves, based on a combination of such metrics?
     Isn't each of us far, far more than a handful of such useless measures? Doesn't it take a lifetime of meditation practice to catch ourselves judging - ourselves & others - much like an animal sizes up a potential mate or potential prey? Isn't this where our primitive judgmental attitudes originate? We're "little monkeys" aren't we? We really do need to slowly, patiently, evolve into our pre-frontal cortices, don't we?

Paint & Rust, Agricola Street, Halifax, NS

#583 Sticky Stories are Just Stories, NOT Who I Am

     Stories we continuously tell ourselves differ from what happened in our past, what's happening now, and what will happen. They're not true. The "story of my life" is a mental fabrication, like a recurrent nightmare, NOT a direct readout on reality.
     Direct perception IS a direct readout on reality. This can only happen when we're engaged in real time - perceiving reality, being real, AS actual life rapidly unfolds microsecond-by-microsecond. There's no self-talk, no "thinking about" when we're fully engaged with life.
     We have more in common with heroin junkies than we care to admit. Our "monkey mind" incessantly drops out of reality to spin a story, then, instead of "being real" we literally live in - are cognitively fused with - our story. For the vast majority of our life we live in the trance of our story. Were this story always, or even usually a "good trip", then escaping reality might be understandable, but our stories are usually depressing or riddled with anxiety!
     So why on earth hang onto a miserable story as if my life depended on it? Because we actually believe that my story IS me, who I am, my core identity as a person! No wonder we have self-esteem issues!
     A basic aim in psychotherapy is to effect cognitive defusion - help people let go of this common pathological identification with the nightmarish stories they trap themselves in AND get back to reality. There's a whole movement in psychology studying the problems caused by the "noisy ego", and benefits of the "hypo-egoic state", and ultimately, of transcending the ego.
     Downsizing the ego from its dictatorial stranglehold is an absolute necessity if one wishes to be truly happy in a wise, mature way. See: http://mindfulnessforeveryone.blogspot.ca/search?q=Wayment

savolio   www.dpreview.com

#542 Do We Know What We Need?

     In a recent excellent 2-part CBC radio documentary "Re-wiring Our Kids", host Pauline Dakin presents evidence suggesting that we're becoming so engrossed in & distracted by digital media, that our awareness of our own emotions is markedly dampened. Digital distraction may well be today's "opiate of the masses."
https://www.cbc.ca/atlanticvoice/2014/02/20/re-wiring-our-kids/

     Yet isn't it our emotions that warn us that we're suffering, and our emotions that energize us to make changes in order to improve the quality of our lives? 
     Mindfulness practices serve as a potent, vital antidote to the mind-numbing effects of digital distraction, materialism, cynicism, etc.

Resident of Tuscany

 

#468 Endurance, Perseverance & Transcendence

     "Most of all, we have to learn to trust our own capacities to endure pain. We can endure much more than we think we can; all human experience testifies to that. All we need to do is learn not to be afraid of pain. Grit your teeth and let it hurt. Don't deny it, don't be overwhelmed by it. It will not last forever. One day, the pain will be gone and you will still be there."                                            Harold S. Kushner

       Streep P ed. Spiritual Illuminations. Meditations for Inner Growth. Viking Studio Books, NY, 1992.

Ice Storm, Toronto, Christmas 2013

#432 "I try, and I try, ... but I can't get No Satisfaction"

     "The desire for a more meaningful and authentic existence may be experienced as a vague sense of longing that cannot be satisfied by the attainment of external ego goals. Once the transitory nature of egoic satisfactions has been recognized, whether they are in the realm of material possessions, personal achievement, or interpersonal relationships, attention may be turned to inner development in a search for deeper meaning.
     Carl Jung suggested that the first half of life was appropriately devoted to external accomplishments and the development of ego, while the second half should be devoted to the inward journey and letting go of ego. Although healthy ego functioning may precede confrontation with existential issues in healthy human development, it appears that the process is not necessarily chronologically sequential. Ego development may be satisfactorily completed in early childhood, and a call to inner development can be experienced at any age. It is no longer necessary to make a choice between devoting oneself exclusively to outer or inner development. On the contrary, it appears that optimum well-being demands both. Perhaps if the inner life were not so badly neglected in the educational system, there would be less need for remedial work in psychotherapy in order to redress the balance between inner and outer development.  
     When inner experience has been ignored or repressed throughout adolescence & early adulthood, it can become a source of considerable pain, anguish, & existential despair. 
     If, on the other hand, existential concerns can be acknowledged in conjunction with one's work in the world, one may discover inner resources for guidance, inspiration & deep satisfaction that transcend the boundaries of isolated individual existence."

        Vaughn F. The Inward Arc. Healing in Psychotherapy and Spirituality. iUniverse.com Inc, Lincoln NE, 1995, 2000. 

     See also: http://mindfulnessforeveryone.blogspot.ca/2013/10/408-deterioration-and-improvement-both.html

tko   www.dpreview.com

#361 Beyond "Stress Management" - Resilience for Real Life

      Our life will include several catastrophic events - death of loved ones, end of relationships, accidents, financial setbacks, humiliations, job losses, serious illnesses, etc - "shipwrecks" - where our life, as we once knew it, ends. “To undergo shipwreck is to be threatened in a total and primary way. … what has dependably served as shelter and protection and held and carried one where one wanted to go comes apart. What once promised trustworthiness vanishes.”
       Parks SD. Big questions, worthy dreams. Mentoring young adults in their search for meaning, purpose, and faith. John Wiley & Sons, San Francisco, 2000.
 
     There is NOTHING we can do to reliably prevent these from happening. A bruised ego will want to play the irrational, immature blame-game - detrimental on many levels. What we CAN do, is intentionally mature, so we won't just survive these storms, but will thrive! Mindfulness meditation practice is an excellent time-proven way of achieving that. Some discomfort - "growing pains" - are normal signs of progress in this practice - a very small price to pay. “As you go deeper into your practice, there will be times of great inner tension followed by release to the point of weeping. If you have not experienced this at least several times, you have not yet really practiced.”
        Kornfield J, Breiter P. A still forest pool. The insight meditation of Achaan Chah. Quest Books, Wheaton IL, 1985.

     IF resilient, after a shipwreck "we wash up on a new shore, perceiving more adequately how life really is – there is, eventually, gladness. It is a gladness that pervades one’s whole being; there is a new sense of vitality, be it quiet or exuberant. Usually, however, there is more than relief in this gladness. There is transformation. We discover a new reality beyond the loss. Rarely are we able to replace, to completely recompose, what was before. The loss of earlier meaning is irretrievable and must be grieved and mourned. But gladness arises from the discovery that life continues to unfold with meaning, with connections of significance and delight. ... There is deeply felt gladness in an enlarged knowing and being, and in a new capacity to act.
     ... the gladness on the other side of shipwreck arises from an embracing, complex kind of knowing that is experienced as a more trustworthy understanding of reality in both its beauty and terror.” 
       Parks SD. Big questions, worthy dreams. Mentoring young adults in their search for meaning, purpose, and faith. John Wiley & Sons, San Francisco, 2000.

     Our task is to discover a freedom that's independent of all circumstances & times.
     Kornfield J, Breiter P. A still forest pool. The insight meditation of Achaan Chah. Quest Books, Wheaton IL, 1985.

     See: Readiness for Change http://mindfulnessforeveryone.blogspot.ca/2013/11/436-readiness-for-change-is-pivotal.html

Udayan Sankar Pal   www.facebook.com/UdayanSankarPal

#343 Challenges to Accept & Transcend when starting Meditation Practice

     Nothing worthwhile is ever simply handed to us, we have to EARN it: commitment in time, effort & energy. When we're sufficiently interested in meditating, we prioritize it, and we start.
     I myself READ about it for 30 YEARS before I actually sat down & began meditating - so I know all about inertia. But the profound benefits of meditation arise ONLY THROUGH PRACTICING meditation.

     “Meditation is not for the faint-hearted, nor for those who routinely avoid the whispered longings of their own hearts.” Jon Kabat-Zinn
 
Initial Challenges we learn to Accept & Transcend in Meditation Practice:
     "Difficulty Maintaining Cognitive Focus, Mind wandering, thinking too much. e.g., “Getting past a wandering mind,” “Doubting my ability to stay focused and clear my mind.” 
     Physical Issues Pain, feeling tired, difficulty sitting still. e. g., “How can I explore different body positions in hope of being generally more comfortable,” “It’s hard not to fall asleep. It makes me tired,” “Lack of willingness to sit still.” 
     General Difficulties During Meditation e.g., “Just hard to do,” “Will meditation ever be easy?” 
     Finding Time to Meditate Outside of Class e.g., “Making time for my formal practice,” “That I don’t have enough time to do it frequently.” 
     Finding Motivation to Meditate Outside of Class e.g., “When am I ever going to feel the urge to sit and meditate by myself?” “I’ve wondered how to find the self-motivation to meditate on my own.” 
     Does Meditation Really Work? Questions about whether meditation is beneficial, expectancy violations for experi- ence during meditation compared to misconceptions about what mindfulness is. e.g., “Is it really that beneficial?” “Whether nor not it works,” “Why doesn’t it instantly transform me?” “It doesn’t always make me happy.” 
     Am I doing it Right? Questions about one’s own ability to do meditation. e.g., “That I’m doing it right,” “That I’m just not getting it,” “Not getting it.” 
     Other e.g., “Why my path is what it is,” “Is skiing and climbing meditation?”"

     Sears SR, Kraus S, Carlough K, Treat E. Perceived benefits and doubts of participants in a weekly meditation study. Mindfulness (NY), 2011, 10.1007/s12671-011-0055-4.  

 

SERGE333   www.dpreview.com

#77 Mind AND Heart

     It’s not a matter of mind or heart, but mind and heart, despite the fact that the two, at a superficial level, would appear to be mutually exclusive. As we grow older, we feel an increasing pull to live congruently, to live a non-dualistic life.

     “… a mature adult … can hold both conviction and paradox.”
     Parks SD. “Big questions, worthy dreams. Mentoring young adults in their search for meaning, purpose, and faith.” John Wiley & Sons, San Francisco, 2000.

Photo: Pat Curley   www.dpreview.com