#762 Overview of the Meditative Path

     While busy raising a family, establishing a career, and coping with the effects of various traumas, little time or energy remains to get one's bearings. A recent radio show: "The Death of Leisure" discussed how current societal pressures & priorities are so narrowly focused on productivity (work), that opportunities to "think about how to pursue the things we value" are disappearing. "So how do we reconfigure our relationship to the time we have and open it up so we can pursue the good life?" https://www.cbc.ca/radio/ideas/the-death-of-leisure-1.5470259
     A small proportion of us do seek out, and do obtain symptomatic relief from stress through meditation, including mindfulness-based stress reduction (MBSR).
     After children have grown & become independent, career has peaked (or starts winding down), and psychological issues have more or less resolved, a gnawing "lack" often still remains - or becomes more pressing than ever before. 
     But because most of us have so exclusively devoted ourselves to "productivity," our profession becomes our entire identity, so we often find ourselves lost & feeling empty by middle-age, and especially after we retire. So some swear "I'll never retire"; some quickly go back to work after a very brief retirement; and some very quickly die after retirement. The momentum of a lifetime of constant struggle & striving for financial security, material success & professional respect is powerful & enduring. 
     All life transitions are challenging, perhaps especially retirement: loss of identity; diminished prestige, income, control & social contacts; diminishing physical & mental health; fear of death; and perhaps the most frightening of all - becoming consciously aware (perhaps for the first time) of what's actually going on. Retirement is an inherent part of wise aging - something in which most of us have ZERO training, knowledge, or even interest. http://www.johnlovas.com/2011/12/successful-aging.html

     Serious meditation practice can help us far more than we can imagine:

      “Beginning meditation may be difficult. Just sitting immobile for a half hour can be arduous at first and intensive practice over a period of days can be powerful and at times disconcerting. Any unresolved psychological conflicts tend to surface as soon as attention is turned inward and the restless agitated nature of the untrained mind rapidly becomes apparent. Powerful surges of arousal and emotion may alternate with deep peace and joy.
     Even a few hours of intensive practice can easily demonstrate that our usual levels of awareness and perception are grossly insensitive, distorted, and outside voluntary control. Indeed, it rapidly becomes apparent that our usual degree of voluntary control of psychological processes is far less than commonly assumed. Amazingly enough, we can live a whole lifetime without recognizing the fact that these perceptual processes continuously control, create, and distort our reality as well as our ideas of who and what we are. Most people who have tried would probably agree that training the mind and bringing it under voluntary control is one of the most difficult tasks a person can undertake.
     The rewards of meditative practice tend to be subtle at first. Increased calm, sensitivity, receptivity, empathy, insight, and clarity are some of the qualities that may be experienced early as a result of regular practice. Old assumptions about oneself and the world are gradually surrendered, and more finely tuned, comprehensive perspectives begin to emerge.
     Such immediate benefits, however, are only tastes of what is potentially a profound transformative process, for when practiced intensely, meditation disciplines almost invariably lead into the transpersonal realm of experience. Advanced practitioners report states of consciousness, levels of perceptual sensitivity and clarity, and degrees of insight, calm, joy, and love that far exceed those experienced by most people in their daily life. A progressive sequence of altered states of consciousness can occur, which may ultimately result in the permanent, radical shift in consciousness known as enlightenment or liberation.”

       Roger Walsh. “Meditation: Doorway to the Transpersonal.” In R. Walsh, F. Vaughan eds. “Beyond Ego: Transpersonal Dimensions in Psychology.” JP Tarcher, 1980.

    For more depth & detail: http://www.johnlovas.com/2020/02/maturing-beyond-ordinary-happiness.html

#545 Knowing What Nourishes

     Rarely, life circumstances remain consistently pleasant for a brief period, maybe a day or two. But I don't think we really enjoy, nor thrive, under tepid conditions.
     A physiological level of challenge - one that stimulates our growth & evolution - seems ideal. Periodically, we do appreciate a rest from challenge, but not for long. Our need for a sense of agency and of "getting somewhere", has us seeking challenges.
     This also applies to meditation practice (although "getting somewhere" undergoes quite a shift). Initially, we may start practicing in order to better self-regulate. After we've made some progress managing stress, we delve into self-discovery - who am I? The next challenge - self-liberation.
     See: http://www.johnlovas.com/2014/03/evolution-of-human-consciousness.html 
     Also: http://www.johnlovas.com/2014/07/sitting-in-fire.html

     We are our own personal life coach / sports psychologist. As such, we need to gently, persistently ensure that we travel the path that optimally nourishes our evolution as human beings.
    

Taverna Squarcialupi, Castellina, Chianti, Italy - Fine dining experience

#457 Why Practice Mindfulness

     The need for self-regulation takes priority over and necessarily precedes self-exploration & liberation. The critical thing to remember is that adequate self-regulation is NOT "as good as it gets" and that mindfulness practice is an effective, well-trodden path for self-exploration, and beyond.

     "the intention behind traditional Eastern mindfulness practice is transformation, liberation, & compassion for all beings,

     whereas in the Western context, the intention includes more secular motivations such as time-out from daily stress, development of better coping mechanisms, or as a means of self-regulation."

       Thurman SK. Review of 'Neuroscience, consciousness & spirituality.' Mindfulness 2013; 4(3): 286-88.

      "The goal of meditation at its deepest level has been liberation from the egoic self; developing a sense of harmony with the universe; and the ability to increase one's compassion, sensitivity, & service to others. These goals may include, but go beyond, personal self-regulation or self-exploration."

        Shapiro DH. Examining the content and context of meditation; A challenge for psychology in the areas of stress management, psychotherapy, and religion/values. Journal of Humanistic Psychology 1994; 34(4): 101-135.  

clauluna   www.dpreview.com

#2 Getting started

     Reflecting on what motivates you to train in mindfulness is worthwhile.
     Mindfulness requires time, and initially, an investment of energy just to see if it will be as valuable as you first thought.
     Many today start practicing mindfulness because of its well-documented effectiveness in "self-regulation" ie managing stress, anxiety, depression, chronic pain, etc. The initial intention is often to get rid of a problem.
 
Common MISCONCEPTIONS about mindfulness:
     It is NOT about escaping reality, zoning out, or even having reduced levels of alertness / consciousness / engagement. Mindfulness involves sustained, continuous, equanimous awareness.
     It’s NEITHER a hypnotic trance, NOR hypervigilance. Mindfulness is more like the calm, stable quality of awareness a dentist experiences while receiving dental care. She has calm, clear, detailed awareness throughout the procedure, without anxiety or drowsiness.
      Mindfulness training – and self-care in general – are NOT self-centered, selfish acts, quite the opposite. Our personal well-being “… is essential for the health of society ... growing evidence suggests ... that performance is intimately tied to emotional well-being, sense of community, sense of meaning and purpose, emotional regulation, self-reflection, and so forth.” Hart 2009