#771 Basics of Waking Up

     MANY have to "hit rock bottom" as a result addictions or other types of major shocks to the system ("shipwrecks") which completely shatter worldviews & self-concepts, forcing them to construct far wiser, shock-proof worldviews & self-concepts from scratch. 
     SOME of us continuously observe our internal dialogue, and realize how self-talk keeps us sleepwalking through life, & then we feel the urge WAKE UP and start LIVING deliberately. 

     “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.”  Henry David Thoreau

      “The only real purpose of being here on this earth is to learn or to re-remember our original nature state of no limitations.” Lester Levenson   

     “The only service you can do for anyone (including yourself) is to remind them of their true nature.” Stephen Levine 

     When we relax, when we really let go of every conceivable mental & physical contracted armoring; let go of every anxious urge to do something, go somewhere, be someone, etc; when we allow ourselves to become as silent & still as possible; and IF this peaceful state doesn't frighten us, & we now deeplylisten to the most delicately subtle sense of aliveness within, THAT ephemeral, untouchable, undefinable, spark of vitality is - imho - who / what we actually are. One wisdom tradition advises: "Rest in 'I am' before 'I am' becomes anything."
      Imho, this spark of life has LITTLE to do with our personal fears, neuroses, preferences, "must haves" & "must avoids" - superficial, transient nonsense we typically (wrongly) assume is who we are. Imho, our ultimate identity has EVERYTHING to do with our transpersonal Buddha-nature, Great Spirit, Brahman, Tao, Yahweh, God, Allah, Primordial Source, The Light, Love, Loving Intelligence, Self, Unified Field, "The Force" (Star Wars), etc.

      “The term 'perennial philosophy' was coined by Agostino Steuco (1497-1548) and refers to a fourfold realization: 
      (1) there is only one Reality (call it, among other names, God, Mother, Tao, Allah, Dharmakaya, Brahman, or Great Spirit) that is the source & substance of all creation; 
      (2) that while each of us is a manifestation of this Reality, most of us identify with something much smaller, that is, our culturally conditioned individual ego; 
      (3) that this identification with the smaller self gives rise to needless anxiety, unnecessary suffering, and cross-cultural competition and violence; and 
      (4) that peace, compassion, & justice naturally replace anxiety, needless suffering, competition, and violence when we realize our true nature as a manifestation of this singular Reality. 
      The great sages & mystics of every civilization throughout human history have taught these truths in the language of their time and culture. It is the universality and timelessness of this wisdom that makes it the perfect focus for the spiritually independent seeker."
      Rami Shapiro. “Perennial Wisdom for the Spiritually Independent.” SkyLight Paths, 2013. 

      “The two extreme worldviews are probably represented by materialism and the perennial philosophy, the central core of understanding common to the great religions. The materialistic perspective suggests that life and consciousness are accidental byproducts of matter, and that their evolution is driven by the interplay of random events and the instinct for survival. The purpose of human life and evolution is solely what humanity decides it is.
      The perennial philosophy, which lies at the heart of the great wisdom traditions & religions and is increasingly said to represent their deepest thinking, suggests that consciousness is central and its development is the primary goal of existence. This development will culminate in the condition variously known in different traditions as enlightenment, liberation, salvation, moksha, or satori.
      The descriptions of this condition show remarkable similarities across cultures & centuries. Its essence is the recognition that the distortions of our usual state of mind are such that we have been suffering from a case of mistaken identity. Our true nature is something much greater, an aspect of a universal consciousness, Self, Being, Mind, or God. The awakening to this true nature, claimed a Zen master, is ‘the direct awarenesss that you are more than this puny body or limited mind. Stated negatively, it is the realization that the universe is not external to you. Positively, it is experiencing the universe as yourself.’ … Typical is the claim by an Englishman that to realize our true identity is to ‘find that the I, one’s real, most intimate self, pervades the universe and all other beings. That the mountains, and the sea, and the stars are a part of one’s body, and that one’s soul is in touch with the souls of all creatures.’ Nor are such descriptions the exclusive province of mystics. They have been echoed by philosophers, psychologists, & physicists. ‘Out of my experience … one final conclusion dogmatically emerges,’ said the great American philosopher William James (1960). ‘There is a continuum of cosmic consciousness against which our individuality builds but accidental forces, and into which our several minds plunge as into a mother sea.’
      From this perspective, evolution is a vast journey of growing self-awareness and a return to our true identity. Our current crises are seen as expressions that arise from our mistaken identity. But they can also be seen as self-created challenges that may speed us on our evolutionary journey toward ultimate self-recognition.”
      Roger Walsh. "Human survival: A psychoevolutionary analysis." ReVision 1985; 8: 7-10. (free on the web)

     “… there is one, indivisible, unborn, ultimate reality beyond time & space, name & form. The discovery of this reality as our own true nature is the real opportunity, possibility and purpose of human existence. … suffering & delusion (is) caused by ignorance of the real Self.” Mooji

     “Without a global revolution in the sphere of human consciousness, nothing will change for the better in the sphere of our being as humans, and the catastrophe towards which this world is headed - be it ecological, social, demographic or a general breakdown of civilization - will be unavoidable. . . 
     The salvation of this human world lies nowhere else than in the human heart, in the human power to reflect, in human meekness and in human responsibility.”
       Vaclav Havel, address to the U.S. congress, when he was President of the Czech Republic (1993-2003)

     “Survival and fully being alive & fully living are not the same thing.” 
      Gabor Mate https://www.youtube.com/watch?v=c2cJb1QeMIQ  a truly EXCEPTIONAL interview!

 

The above was initially posted on my blog: johnlovas.com on Sunday, April 10, 2022, where it had 168 visits. This johnlovas.com blog comes up as "not secure" due to a technicality which I'm currently unable to fix, but which AI tells me is harmless.

#762 Overview of the Meditative Path

     While busy raising a family, establishing a career, and coping with the effects of various traumas, little time or energy remains to get one's bearings. A recent radio show: "The Death of Leisure" discussed how current societal pressures & priorities are so narrowly focused on productivity (work), that opportunities to "think about how to pursue the things we value" are disappearing. "So how do we reconfigure our relationship to the time we have and open it up so we can pursue the good life?" https://www.cbc.ca/radio/ideas/the-death-of-leisure-1.5470259
     A small proportion of us do seek out, and do obtain symptomatic relief from stress through meditation, including mindfulness-based stress reduction (MBSR).
     After children have grown & become independent, career has peaked (or starts winding down), and psychological issues have more or less resolved, a gnawing "lack" often still remains - or becomes more pressing than ever before. 
     But because most of us have so exclusively devoted ourselves to "productivity," our profession becomes our entire identity, so we often find ourselves lost & feeling empty by middle-age, and especially after we retire. So some swear "I'll never retire"; some quickly go back to work after a very brief retirement; and some very quickly die after retirement. The momentum of a lifetime of constant struggle & striving for financial security, material success & professional respect is powerful & enduring. 
     All life transitions are challenging, perhaps especially retirement: loss of identity; diminished prestige, income, control & social contacts; diminishing physical & mental health; fear of death; and perhaps the most frightening of all - becoming consciously aware (perhaps for the first time) of what's actually going on. Retirement is an inherent part of wise aging - something in which most of us have ZERO training, knowledge, or even interest. http://www.johnlovas.com/2011/12/successful-aging.html

     Serious meditation practice can help us far more than we can imagine:

      “Beginning meditation may be difficult. Just sitting immobile for a half hour can be arduous at first and intensive practice over a period of days can be powerful and at times disconcerting. Any unresolved psychological conflicts tend to surface as soon as attention is turned inward and the restless agitated nature of the untrained mind rapidly becomes apparent. Powerful surges of arousal and emotion may alternate with deep peace and joy.
     Even a few hours of intensive practice can easily demonstrate that our usual levels of awareness and perception are grossly insensitive, distorted, and outside voluntary control. Indeed, it rapidly becomes apparent that our usual degree of voluntary control of psychological processes is far less than commonly assumed. Amazingly enough, we can live a whole lifetime without recognizing the fact that these perceptual processes continuously control, create, and distort our reality as well as our ideas of who and what we are. Most people who have tried would probably agree that training the mind and bringing it under voluntary control is one of the most difficult tasks a person can undertake.
     The rewards of meditative practice tend to be subtle at first. Increased calm, sensitivity, receptivity, empathy, insight, and clarity are some of the qualities that may be experienced early as a result of regular practice. Old assumptions about oneself and the world are gradually surrendered, and more finely tuned, comprehensive perspectives begin to emerge.
     Such immediate benefits, however, are only tastes of what is potentially a profound transformative process, for when practiced intensely, meditation disciplines almost invariably lead into the transpersonal realm of experience. Advanced practitioners report states of consciousness, levels of perceptual sensitivity and clarity, and degrees of insight, calm, joy, and love that far exceed those experienced by most people in their daily life. A progressive sequence of altered states of consciousness can occur, which may ultimately result in the permanent, radical shift in consciousness known as enlightenment or liberation.”

       Roger Walsh. “Meditation: Doorway to the Transpersonal.” In R. Walsh, F. Vaughan eds. “Beyond Ego: Transpersonal Dimensions in Psychology.” JP Tarcher, 1980.

    For more depth & detail: http://www.johnlovas.com/2020/02/maturing-beyond-ordinary-happiness.html

#736 Words, Concepts, Definitions ... Limits of Language

     When we directly engage with reality, there is wonder, gratitude, silence, stillness, timelessness, peace, and joy. We all know & love this as an aspect of consciousness, yet don't experience it nearly often enough. And when we do experience it, we may inadvertently start talking to ourselves or to others to describe it, to "capture it" in words - which immediately ends the transcendent experience. Words can indeed get in the way!
     Though we crank out far too many words (rather than listening attentively), we do sometimes need to say something. Here's an interesting discussion about the great difficulty of capturing complex, important concepts (such as wisdom) using words, word-based concepts & definitions:

     "Philosophers have debated definitional issues for centuries, and even today lament that, in the words of the Encyclopedia of Philosophy, 'The problems of definition are constantly recurring ... no problems of knowledge are less settled than those of definition ...' In fact the French philosopher Jacques Derrida argued that 'nearly every term is an aporia' (an irreducible puzzle) that 'admits of no settled solution or clear resolution.'
     Eastern philosophies agree. One of the central themes of Buddhist Madhyamika philosophy is that all phenomena are shunyata: a difficult term to translate, but implying that all phenomena are inherently transconceptual. Likewise Radhakrishnan, one of India’s greatest philosophers and also its second president, pointed to 'the inadequacy of all intellectual categories ...” Lao Tzu, the founder of Taoism, put it poetically:

          Existence is beyond the power of words to define:
          Terms may be used but none of them are absolute.

     So defining wisdom, or anything else for that matter, turns out to be a deep linguistic challenge. We cannot expect absolute certainty or agreement from our terms nor from our definitions. However, we can try to use them carefully and skillfully, remembering that, as the philosopher Huston Smith put it, 'all human thought proceeds from words. As long as words are askew, thought cannot be straight.' "
       Roger Walsh. "What is Wisdom? Cross-cultural and Cross-disciplinary Synthesis." Review of General Psychology 19(3); 278-293: 2015.

Pinterest