#686 On Listening

     “In the city, there are so many loud noises, and here in the country we have church bells. Church bells and this silence. It’s the most important thing: Learn to listen to this silence, because it will tell you many things, unimaginable things, things of great beauty and meaning.”                                 Ambrosio Molinos de las Heras

        Michael Paterniti “The Telling Room. A Tale of Love, Betrayal, Revenge, and the World’s Greatest Piece of Cheese.” The Dial Press, NY, 2013 



     “Nothing has changed the nature of man so much as the loss of silence.”                           Max Picard, Swiss philosopher

       Dana Sawyer “Huston Smith: Wisdomkeeper. Living the World’s Religions. The Authorized Biography of a 21st Century Spiritual Giant.” Fons Vitae, Louisville, KY, 2014.

Public Gardens, Halifax, NS

#504 Curiosity & Processing

     In Mindfulness training we're advised to be "curious" about phenomena that arise. Yet we're also advised to "let go of words" and "let go of stories"! So what does "curiosity" mean in this context?
     This is a very basic and practically important question. We're used to having an almost continuous verbal commentary - "self-talk" - running 24/7, including of course when we begin practicing meditation! Typically, while observing something, we describe it to ourselves using words. So can we observe without words? And if so, how?
     What happens spontaneously when we're alone in the house, and we hear a faint odd sound? We suddenly stop whatever we're doing, become completely still, perhaps even hold our breath, and listen intently. At these times, we're so attentive, that even self-talk seems to go silent. We see animals do what appears to be the same thing - an ancient instinctive behavior pattern for becoming deeply attentive.
     How can we intentionally ease into this silent, still space of receptive, open listening? Remembering the classic Zen instruction to listen with our eyes & look with our ears helps us transcend linear discursive thinking (relatively slow, crude & detached) - and associated self-talk (disruptive) - and helps open all our senses, as we become profoundly still & silent.
     Sound is physically sensed. Silence is potential sound. Musicians have high regard for the silent intervals between sounds. In Mindfulness, we learn to open up to & investigate BOTH sound & silence - therefore to be continuously aware. We're training to process experience (primarily) physically (eg sound & silence, feel of the breath, etc) rather than conceptually (eg words). CONTINUOUS PHYSICAL CONTACT with present-moment experience.
     Consider sitting in the middle of a large open pasture with the intention of noticing deer. We would, like our ancestors for countless generations before, sit very still, silent, for hours, with relaxed sustained stable awareness. We have the inherent capacity to do precisely this, without concern for time. Mindfulness training cultivates an innate natural capacity.

Heiko Meyer   http://photography.nationalgeographic.com