#446 Gratitude, Service & Responsibility

     The great philosopher Huston Smith summarized a profound approach to life:

"Infinite gratitude towards all things past;
infinite service to all things present; 
infinite responsibility to all things future."

http://billmoyers.com/content/a-personal-philosophy-the-wisdom-of-faith-with-huston-smith/

     Can we acknowledge how this, and only this, total timeless engagement with life is right, natural, our only home?
     Can we recognize that anything less than such an openhearted mindful embrace of the whole is partial, incomplete, inadequate, and therefore - painfully unsatisfying?
     Can we then reduce suffering by settling for nothing less?
     Can we recognize how this is as plainly reasonable & practical as pulling a splinter out of our thumb?

     See: http://healthyhealers.blogspot.ca/2013/11/personal-deepening-universal-meaning.html

Kristiina Lehtonen - "A Message to Eternity"   http://www.kristiinalehtonen.fi

#445 Barriers, Limits, Ceilings, Friction, Noise ...

     "psychological maturation can continue far beyond our arbitrary, culture-bound definitions of normality. There exist further developmental possibilities latent within us all. As William James pointed out, 'Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness.... We all have reservoirs of life to draw upon, of which we do not dream."

       Walsh R, Vaughan F eds. Paths beyond ego. The transpersonal vision. Penguin Putnam Inc, NY, 1993. 

#444 Dancing in Constant Change

     “It is change, continuing change, inevitable change, that is the dominant factor in society today.”           Isaac Asimov
 
     "The psychology of the mature human being is an unfolding, emergent, oscillating, spiraling process marked by progressive subordination of older, lower-order behavior systems to newer, higher-order systems as man's existential problems change."                                                       Clare W. Graves (1914-1986) 

      “Human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives.”           William James

Steve McCurry   http://stevemccurry.com/

#443 Our Self-concepts & Worldviews Must Mature

     Normal human psychological maturation or development is an iterative stepwise process of learning - an evolution of consciousness. We always have a self-concept & a worldview. Regardless how conscious or unaware we may be of these basic personal models of reality - these paradigms - they powerfully guide & shape our lives. Our life experiences in turn gradually modify - and at times, traumatically destroy - the current working paradigms, and so we must gradually erect a more reasonably accurate, more workable model. Then further life experiences gradually or suddenly force further renos, and on it goes, in repeated cycles.
     Life transitions are not rare, but occur constantly. Even normal transitions - eg puberty, menopause, retirement - are variably traumatic. Death of loved ones, though also a "normal" part of life, can be very traumatic - a veritable "shipwreck." How well we manage the constant upgrading of our self-concept & worldview paradigms is of fundamental importance - it determines the quality & direction of our lives. We can accomplish this work intentionally, wisely, mindfully.

     See "Beyond 'Stress Management' - Resilience for Real Life": http://mindfulnessforeveryone.blogspot.ca/2013/07/361-beyond-stress-management-resilience.html
     "Adult Psychosocial Development & Maturation": http://healthyhealers.blogspot.ca/2012/08/adult-psychosocial-development.html
     "Readiness for Change": http://mindfulnessforeveryone.blogspot.ca/2013/11/436-readiness-for-change-is-pivotal.html
     "Stories of Me, Myself, & I": http://www.johnlovas.com/2012/05/stories-of-me-myself-and-i.html 

 

Two Hands   www.dpreview.com

#442 Mindfulness Training & Hardiness

     "the personality trait hardiness (dispositional resilience) is characterized by perceived control over various aspects of life, commitment to one’s endeavors, and a tendency to view stressors as challenges.
     Conceptually, hardiness is broadly characterized as a stable disposition and/or a pattern of attitudes and skills providing the courage to turn stressful circumstances into growth opportunities. Over the years, a series of studies has yielded evidence for the construct validity of hardiness, including its interrelated elements of commitment, control and challenge.

     Commitment describes the tendency to stay involved with people and events rather than retreating into isolation under stress.

     Control refers to the belief that if one struggles and applies effort, s/he may be able to influence outcomes.

     Finally, challenge describes the tendency to view change as natural and as an opportunity for growth.

     Validation studies suggest that this construct is conceptually distinct from other well-known dispositions such as neuroticism, Type A behavioral pattern, negative affect, and optimism.

       Taylor MK et al. Relationships of hardiness to physical and mental health status in military men: a test of mediated effects. J Behav Med 2013; 36(1): 1-9.

     Those familiar with mindfulness will immediately recognize all components of hardiness - which are essential requirements for and natural byproducts of mindfulness training. Most importantly, hardiness can be & is intentionally, continuously cultivated, via patient, life-long mindfulness practices.
     See: http://mindfulnessforeveryone.blogspot.ca/2013/11/436-readiness-for-change-is-pivotal.html

Amateur Sony Shooter   www.dpreview.com

#441 Emotions, Momentum & Mindfulness

     Emotions may or may not initiate, but they do energize & perpetuate activity - motion with momentum - propelling a course of action, a predetermined direction toward a goal.
     Even for noble initiatives, shouldn't we still proceed with full conscious awareness of the process & ever-changing conditions, ready & able to enact any modifications & corrections that invariably become necessary along the way? Isn't hot-headed impatience usually detrimental?
     And if, as is often the case, our initiative turns out to be less than brilliant to start with - shouldn't we have the humility to markedly change or scrap a bad action plan?
     Like ethanol & stress, strong emotions trample good judgment. Persevering consciously, intelligently, with great care, to complete a worthy goal comes from a much deeper, more still, more silent place than the chaotic abode of powerful emotions. Chaotic energy can be effectively tamed, transformed & harnessed in the service of wise mindful behavior.

#440 Effort & Inhibition May Differ in Different Contexts

     "According to attention restoration theory (ART), directed attention is voluntary, central to maintaining focus, controls distractions through inhibitory mechanisms, and requires effort. It is vulnerable to fatigue and becomes less effective with sustained use, leading to reduced ability to focus attention, increased performance errors, and heightened irritability. When directed attention fatigue occurs in response to intense and sustained mental effort, individuals experience a condition commonly referred to as mental fatigue."

       Felsten G. Where to take a study break on the college campus: An attention restoration theory perspective. Journal of Environmental Psychology 2009; 29(1): 160-167.

     Acceptance and displacement differ qualitatively from inhibition. The effort used in meditation to stabilize attention is again qualitatively different from how we normally conceive of effort. If "effort" is not expended on things like "inhibition," maybe "fatigue" is not an issue at all in mindfulness. Mindfulness may even be energizing.
     See: http://mindfulnessforeveryone.blogspot.ca/2013/11/435-right-effort-does-not-take-but.html

Greg Burke   www.dpreview.com

#439 Armored for Life?

     An ideal state of being for helping professionals, particularly when helping people with existential & mental health-related issues, is "therapeutic presence." See: http://healthyhealers.blogspot.ca/2013/11/therapeutic-presence.html
     Clinicians, mentors, coaches, teachers, parents all share the common ideal of motivating people to improve their quality of life - "health promotion." The more they care about doing this, the less "neutral" or "objective" (disinterested in the results of their efforts) they may appear.
     Presenting facts & stats with a take-it-or-leave-it attitude is risk-free for the presenter (though deadly boring).
     Engaging with one's audience as a team with a common goal is risky, yet can nurture a positive, useful, motivating energy - for those with shared goals.
     Intellect by itself is a way of keeping things at a safe, theoretical distance - an effective barrier to engagement. Many of us are heavily protected (armored) from much of life - we live almost exclusively in our heads.
     Engagement is complete mind-heart-body-spirit involvement. The capacity to engage can be developed intentionally through mindfulness practice, which catalyzes a gentle, progressive process of de-armoring. 

     Many of us will remain armored for life, rigidly resisting all suggestions to de-armor as unscientific, impractical, a "sales pitch" etc. See: http://mindfulnessforeveryone.blogspot.ca/2013/01/261-psychological-rigidity-i-will.html This is understandable, but tragic. See: http://healthyhealers.blogspot.ca/2013/08/promoting-healthy-personality.html

gordonpritchard   www.dpreview.com

#438 Invalidating, Validation & Encouragement to Heal

     “Invalidating someone else is not merely disagreeing with something that the other person said. It is a process in which individuals communicate to another that the opinions & emotions of the target are invalid, irrational, selfish, uncaring, stupid, most likely insane, & wrong, wrong, wrong. Invalidators let it be known directly or indirectly that their target’s views & feelings do not count for anything to anybody at any time or in any way. In some families, the invalidation becomes extreme, leading to physical abuse & even murder. However, invalidation can also be accomplished by verbal manipulations that invalidate in ways both subtle & confusing.”
http://www.psychologytoday.com/blog/matter-personality/201309/invalidation-in-families-what-are-the-hidden-aspects

     Invalidating is particularly damaging when inflicted by parents and other loved ones on the young. Even as adults, when we share something deeply meaningful & traumatic with a close friend, we need a fellow human being to hear us deeply, to be with us, to resonate with our feelings, to validate our humanity.
     Perhaps worse than being invalidated, one could end up in a dysfunctional support group. Here the strong common bond is a shared type of suffering. One's identity as a sufferer becomes, not just validated, but solidly established "reified." Group-think rejects significant improvement. One's identity & sense of belonging to cult-like groups depends on remaining essentially the same - not healing. (Healthy support groups actively promote wellness & healing.)
     The extreme opposite response will likely come from a meditation teacher, who might respond to our story with the question "WHO is suffering?" This may initially sound callous, puzzling, or weird. However, as we keep practicing - perhaps for many more years - the light might go on, and we suddenly "get it." We are being asked to carefully, critically examine our identity. Is identification with suffering valid? Am I pain - or - do I happen to have pain? There is a critical difference - suffering is inherent in the first, optional / minimal in the second. Furthermore, am I solid & unchanging? Is anything, including pain or suffering, solid, unchanging? See: http://mindfulnessforeveryone.blogspot.ca/2016/05/722-suffering-our-sense-of-self.html
     Of course there are many possible skillful means between the 3 extremes above: several mindfulness-based therapies eg MBCT, solution-focused therapy, motivational interviewing, internal family systems, and hundreds of other specific therapies - which some of us do need & would greatly benefit from.

      Suffering does NOT have to be our final miserable lot in life. Someone who encourages us to keep practicing is providing a great service (no matter how we may react to it at the time). See: http://mindfulnessforeveryone.blogspot.ca/2013/11/436-readiness-for-change-is-pivotal.html

Bindia Gupta   www.dpreview.com

#437 Wholeness includes Everything

     "Wholeness is based on a balance & integration of opposites, not on getting rid of what we don't like. When we feel an inconsistency or conflict between inner experience and outer expression, between persona and shadow, fear and love, life and death, body and mind, or any other pairs of opposites, we experience pain and tension. According to the ancient Hindu scriptures, the Upanishads, wherever there is other there is fear, for fear is born of duality. We can be released from fear only when we recognize the unity of opposites and learn to balance the polarities of emotional experience in a context of healing awareness."

        Vaughn F. The Inward Arc. Healing in Psychotherapy and Spirituality. iUniverse.com Inc, Lincoln NE, 1995, 2000.

Fine young people behind Hope Blooms - see their inspiring story: http://hopeblooms.ca/

#436 Readiness for Change is Pivotal

     "According to the transtheoretical model of change, readiness for change is represented across a continuum, from 

          • precontemplation (denial or minimization of a problem),

          • contemplation (considering making change),

          • action (actively engaged in change), and 

          • maintenance (efforts taken to maintain changes already made)."

     This very recent study concluded that "most (current American) veterans presenting for Veteran Affairs mental health care services attend a limited number of visits. Those who report greater readiness for change attend a greater number of mental health visits in the year following intake. Motivational interviewing interventions implemented at entry into care may increase readiness for change and enhance use of needed mental health services."

       Jakupcak M. et al. Readiness for change predicts VA Mental Healthcare utilization among Iraq and Afghanistan war veterans. J Trauma Stress 2013; 26(1): 165-8.

     Readiness for change is, I strongly suspect, the single most important determinant re how much participants benefit from mindfulness workshops (not to mention the obvious: the quality & quantity of their participation). "When the student is ready, the teacher will appear."

     Intellectual curiosity can motivate people to register, but when not actually ready to change, their efforts may naturally be directed towards ensuring that conditions suit their status quo - they naturally identify with their preferences. Unfortunately, intellect is a very common wall or boundary between "self" and real life. Softening & dissolving boundaries is very important, at a healthy pace. For some of us, seeking the assistance of a mental health professional to help unblock natural healthy evolution is a remarkably wise choice.
       Wilber K. No boundary. Eastern and Western approaches to personal growth. Shambhala, Boston, 1979.

     When one is ready to change, one is open to trying new practices that are specifically designed to help participants experience & learn about their relationship to change itself. "Only have no preference" is a very useful koan or open question.

     Motivational interviewing is an evidence-based approach that's particularly effective in addiction work. Arguably, there are only quantitative differences between addiction to substances and the average person's clinging to the momentum of their sleep-walking life - or resistance to living a more consciously evolving life.

       May G. "Addiction and Grace. Love and Spirituality in the Healing of Addictions." HarperCollins, NY, 1988. 

     See also: http://mindfulnessforeveryone.blogspot.ca/2013/07/361-beyond-stress-management-resilience.html 

 

#435 Right Effort does not Take, but Generates Energy

     Intelligent effort in mindfulness practice is not at all like trying to lift a very heavy object. It is effortless & instant - as when we redirect attention from this to how my right foot feels right now. How much effort & time was involved?
     By gently, intelligently, persistently stabilizing our natural capacity to fill awareness with real-time sensory information, we practice displacing & hence progressively reduce the noise of self-talk and reduce the internal friction of clinging to ghosts of the past & future. This liberates a great deal of energy which becomes available to creatively embrace all that the present holds now.
     So 'right effort' does indeed instantly liberate energy, that is otherwise squandered on creating noise & friction = suffering. Paradoxically, we practice right effort by 1) repeatedly becoming aware of going off track into unskillful thoughts, words / speech / self-talk, & action - ie catching ourselves not being mindful, 2) accepting innumerable 'errors of judgment', and 3) gently, seamlessly, persistently coming back to embrace the present, we inevitably, unstoppably, progressively stabilize our natural inherent capacity to be mindful, with all it's benefits.

Luca C   www.dpreview.com

#434 Can We Choose Not to Join the Digital Dead?

     "'I am alarmed when it happens that I have walked a mile into the woods bodily, without getting there in spirit. In my afternoon walk I would fain forget all my morning occupations and my obligations to Society. But it sometimes happens that I cannot easily shake off the village. The thought of some work will run in my head and I am not where my body is - I am out of my senses.... What business have I in the woods, if I am thinking of something out of the woods?'                       Henry David Thoreau
 
     'Shake off the village' - what a great way of expressing a vitally important human need. Since Thoreau's time, the village has grown exponentially bigger and become more intrusive and seemingly intimate - giving us the semblance of connection without any of the real benefits of connection. Technology has enabled the village to become exceptionally good at not allowing us to shake it off. With the advent of the smartphone, getting away from it all is no longer as easy as simply getting up and walking away. And, increasingly, people are making the choice not to even try to shake off the village - surrendering to a life of distractions, with the result that, as Thoreau put it, we are living much of our lives out of our senses. Wayne Curtis calls them 'the digital dead, shuffling slowly, their eyes affixed to a small screen in their hands.'"                      Arianna Huffington

The whole article is well worth reading:
http://www.huffingtonpost.com/arianna-huffington/hemingway-thoreau-jeffers_b_3837002.html

#433 Very Brief Mindfulness Exercise - the Plank

     What makes this a mindfulness exercise, not simply a physical one? Is there such a thing as only a physical exercise, without effecting the mind and emotions?
     First of all, this popular, very effective core-strengthening exercise can be done with straight arms (strengthens the upper body more) resting on the palms of the hands OR (as illustrated) on the forearms (strengthens the abdomen more). Shoes are optional. The body is held straight (as illustrated). What's not obvious, is that all the leg muscles are active, the belly is allowed to move up towards the spine, the shoulder area is intentionally connected by muscles to the chest, sides of the body & back, the neck & jaws are allowed to relax.
     Start with a modest time that you can do fairly easily - perhaps 30 seconds. Repeat this daily for a week, taking Sunday off, then up it to 60 seconds per day, daily, etc. Use a timer to let you know when the session is over. Gradually keep increasing the time (by 30 seconds each week, up to 5 minutes or so) so as to maintain a steady mind-body training effect.

     The mindfulness part: 
     • Welcome all perceptual inputs from your body into awareness. Allow these to FILL awareness COMPLETELY.
     • Notice & gently let go of words, forceful effort, & any concept of time. Awareness does NOT have any ROOM for these (see above).

     You are practicing noticing and letting go of extraneous friction, noise (unnecessary suffering); WHILE stabilizing simple direct contact with what is real. This is profoundly healthy, beneficial, & takes a few minutes per day.
     This may be the easiest, most efficient Mindfulness practice - try it - notice all that may happen over the course of a few weeks. Remember, stay open - everything changes - see: http://www.johnlovas.com/2012/01/intention-shifts.html

http://nbfit.net/wp-content/uploads/2013/03/plank1.jpg

#432 "I try, and I try, ... but I can't get No Satisfaction"

     "The desire for a more meaningful and authentic existence may be experienced as a vague sense of longing that cannot be satisfied by the attainment of external ego goals. Once the transitory nature of egoic satisfactions has been recognized, whether they are in the realm of material possessions, personal achievement, or interpersonal relationships, attention may be turned to inner development in a search for deeper meaning.
     Carl Jung suggested that the first half of life was appropriately devoted to external accomplishments and the development of ego, while the second half should be devoted to the inward journey and letting go of ego. Although healthy ego functioning may precede confrontation with existential issues in healthy human development, it appears that the process is not necessarily chronologically sequential. Ego development may be satisfactorily completed in early childhood, and a call to inner development can be experienced at any age. It is no longer necessary to make a choice between devoting oneself exclusively to outer or inner development. On the contrary, it appears that optimum well-being demands both. Perhaps if the inner life were not so badly neglected in the educational system, there would be less need for remedial work in psychotherapy in order to redress the balance between inner and outer development.  
     When inner experience has been ignored or repressed throughout adolescence & early adulthood, it can become a source of considerable pain, anguish, & existential despair. 
     If, on the other hand, existential concerns can be acknowledged in conjunction with one's work in the world, one may discover inner resources for guidance, inspiration & deep satisfaction that transcend the boundaries of isolated individual existence."

        Vaughn F. The Inward Arc. Healing in Psychotherapy and Spirituality. iUniverse.com Inc, Lincoln NE, 1995, 2000. 

     See also: http://mindfulnessforeveryone.blogspot.ca/2013/10/408-deterioration-and-improvement-both.html

tko   www.dpreview.com

#431 Transformative Power of Acceptance - Nonjudgmentally Embracing Change

     "some have asserted that cancer may be one of the most challenging diseases to treat because of the various levels of human experience that it penetrates, from the physical, to the psychological, and spiritual. However, psychological reactions to a cancer diagnosis are not exclusively negative. For example, a diagnosis may actually provoke patients to begin an internal search for greater awareness and a sense of meaning and purpose in life. In accordance, reexamining the cancer experience as a potentially positive psychosocial transition has emerged as a focus of research interest. A psychosocial transition is a major life event that causes a process whereby individuals gradually change their worldview, expectations, and plans. It has been suggested that people may make sense of their diagnosis by finding positive benefit(s) in their situation.

     Related processes have been studied under various names, including post-traumatic growth (PTG), stress-related growth, benefit finding, adversarial growth, positive change, thriving, personal growth, positive adjustment, and transformation.

     ... PTG is comprised of three broad categories: perceived changes in self, a changed sense of relationship with others, and a changed philosophy of life. The mechanisms by which an intervention may facilitate the development of PTG may be through taking advantage of the trauma-induced disruption in the person’s life to introduce a transition towards new beneficial organization compared to one’s beliefs before the trauma."

       Garland SN et al. A non-randomized comparison of mindfulness-based stress reduction and healing arts programs for facilitating post-traumatic growth and spirituality in cancer outpatients. Support Care Cancer 2007; 15(8): 949-61.

     In Mindfulness practices we intentionally, skillfully, gently, progressively penetrate all levels of our common human experience with awareness and acceptance, embracing it all. Only without expectations can we keep finding pleasant surprises.

     See also: http://mindfulnessforeveryone.blogspot.ca/2013/07/361-beyond-stress-management-resilience.html

 

On my way to work this week

#430 How Mindfulness Meditation Practice Improves Executive Function

     "Rimma Teper has always found her meditation sessions relaxing and therapeutic. Now, as a doctoral candidate in psychology at UTSC (University of Toronto, Scarborough College), she’s helping to understand why meditation is also good for boosting self-control.
     Compared to non-meditators, those who meditate show more self-control, Teper has discovered in her research. This is linked to their awareness and acceptance of their emotions. '[Meditators are] attuned to their own emotions,' Teper says.
     'They’re aware of how they’re feeling and they’re also good at regulating their emotions. The results suggest these traits account for the better self-control we see in meditators.'
     Teper was interested in a manifestation of self-control that psychologists call 'executive function' — the ability to pay attention to appropriate stimuli and react appropriately. It’s what keeps us studying when we’d rather watch TV, or forces us to go outside for that morning jog instead of going back to sleep. Earlier studies had shown that meditators exhibited higher levels of executive function than non-meditators, but the reason for this still had to be pinned down.
     Most meditation traditions emphasize two major practices: awareness of the present moment, and acceptance of emotional states. Teper suspected that emotional acceptance was the key to the better self-control.
     To test her premise, Teper gave the meditators and non-meditators in her study a test that required high executive control. She then measured their error-related negativity (ERN), which generates an electrical signal in the brain within 100 milliseconds of an error being committed during a task, well before the conscious mind is aware of the error. 'It’s kind of like an ‘uh-oh’ response, or a cortical alarm bell,' Teper says.
     The meditators did better at the task than the non-meditators and also had stronger ERNs. What’s even more interesting is that the meditators who did best on the test were the ones who tested highest for emotional awareness. Since ERN triggers a negative feeling that motivates people to do better, meditators may be more aware of that feeling and therefore quicker to improve.
     'Meditators are attuned to their emotions. They’re also good at regulating their emotions,' says Teper. '[This] fits well with our results.'

       by Kurt Kleiner - UTSC Commons Fall 2013
http://utsccommons.utsc.utoronto.ca/fall-2012/mosaic/breakthrough-thinking-zen-self-control

       Teper R, Inzlicht M. Meditation, mindfulness and executive control: the importance of emotional acceptance and brain-based performance monitoring. Soc Cogn Affect Neurosci 2013; 8(1): 85-92.

#429 To Affect the Quality of the Day

     “Mindfulness practice means that we commit fully in each moment to being present. There is no 'performance.' There is just this moment. We are not trying to improve or to get anywhere else. We are not even running after special insights or visions. Nor are we forcing ourselves to be non-judgmental, calm, or relaxed. And we are certainly not promoting self-consciousness or indulging in self-preoccupation. Rather, we are simply inviting ourselves to interface with this moment in full awareness, with the intention to embody as best we can an orientation of calmness, mindfulness, and equanimity right here and right now.”

      “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” 
 
      “To affect the quality of the day, that is the highest of arts.” Henry David Thoreau

        Kabat-Zinn J. “Wherever you go, there you are. Mindfulness meditation in everyday life.” Hyperion, NY, 1994. 

#428 Like Cars, Humans are Hybrids

     Hybrid vehicles use two distinct power sources & corresponding engines - most commonly a gasoline-powered internal combustion engine and an electric motor. http://en.wikipedia.org/wiki/Hybrid_vehicle
     It's fascinating to carefully observe our own human sources of power, energy, and motivation. How many times have we felt "completely spent", with "nothing left in the fuel tank" - then a friend suggests an exciting fun activity, and immediately we're filled with all sorts of enthusiastic energy? How could "a change is as good as a rest" possibly apply if we had a single (eg gasoline) engine and its fuel tank was empty?
     Of course one could argue that there may be a second (reserve or emergency) fuel tank. However, the activity that had drained us, and the suggested fun activity that revitalized us are qualitatively different and thus may require a different engine-fuel combo. Another, equally likely possibility is that our approach, even to the same activity, may come from qualitatively different "places", attitudes, or levels of consciousness. 
     The crude default human drive - our gasoline engine - is simple, reactive, muscular strength-based, basically about survival and propagating one's own DNA (egocentric). Our evolved human drive - our electric engine - is broadly interconnected & distributed (allocentric / ecocentric), includes but also goes beyond mechanical concepts and practical necessities.
     When we understand the fact that we have not just one but two fully-functioning engines on board, and learn to let go of the fear of not hearing the gasoline engine noise, we gradually progressively learn to trust & operate from inner peace, silence, stillness - evolved human wisdom.

babalu   www.dpreview.com

#427 Because, and Only Because, It Works

     Instinctively, when we hear advice on what to do, or how to do something, we tend to take the contrary position - something in us wants to do the opposite. Call it stubbornness, resistance, noncompliance, dragging our feet - we don't appreciate "shoulds", rebel against rules, and resent being told what to do! We like to learn from our own experience, despite the inevitable mistakes.
     Mindfulness is all about experiential learning. Mindfulness methods are to be tried and experienced in our own life, practiced more if helpful, and let go of if not helpful at this time. The instructions are handed down from a long line of serious practitioners who've benefited from and have continuously refined this practice - it's all about what works best. When you experience the benefits from practicing, you know it's working.

carizi   www.dpreview.com