Positive psychology defines "savoring" as "the process of learning to focus attention on positive events to increase one's sensitivity to naturally rewarding experiences, such as enjoying a beautiful nature scene or experiencing a sense of connection with a loved one." Garland EL et al. "Mindfulness-Oriented Recovery Enhancement for Chronic Pain and Prescription Opioid Misuse: Results From an Early-Stage Randomized Controlled Trial." Journal of Consulting and Clinical Psychology, 2014; DOI: 10.1037/a0035798
This differs from how I use the term mindful savoring in teaching MBSR, the central focus of which is seeing the full scope of reality clearly, as it actually is. My use of this term overlaps with the definition of "connoisseur," and may best illustrated thus:
A wine expert (sommelier) can "blind taste" a variety of wines and with great accuracy, provide details of the type(s) of wine, type of grapes, country of origin, perhaps even the specific vineyard and year of harvest, and how well this particular vintage/winery combination represents the region. With great enthusiasm, a wine connoisseur can provide considerably more details than this, and yet actually consume little if any wine (they usually spit it into a special container), and unless the wine is actually spoiled (eg "corked"), will not indicate whether or not s/he personally "likes" or "dislikes" it.
Mindful savoring is based, first & foremost on intimacy - a profound openness to & interest in, a kind of love if you will - an open mind & heart - toward all wines & wine-making in general. This is qualitatively different from rigid, reactive, black-&-white judgments / personal preferences ("I hate this" - or - "I crave this").
The important mindful aspects of savoring: non-judgmental, open / transpersonal (vs narrow / personal) awareness & psychological flexibility (vs rigidity).
Consider the effect on your quality of life were you to mindfully savor the innumerable people & phenomena you encountered - the richness of the infinite variety of experiences is unimaginable.
In contrast to mindful savoring, aren't we more prone to rigidly identify with our preferences? How unlikely are we to meet people / phenomena that we rate amazingly desirable ("must haves") or that we rate terribly undesirable ("must avoids") - very seldom, right? But don't the vast majority of people / phenomena fit in between - the vast numbers of "neutrals" we hardly notice or even try to avoid, having judged them "boring"? (Remember the "inn-crowd" in high school?)
To the extent that we fail to mindfully savor, our life is dull & frustrating,filled with wanting, striving, waiting & disappointment.
Psychological flexibility paves the way towards de-armoring, knowledge about & intimacy with ourself, others & life in general. Rigidity, the opposite of psychological flexibility, is an armored dead-end: https://mindfulnessforeveryone.blogspot.com/2013/01/261-psychological-rigidity-i-will.html
Showing posts with label dogmatism. Show all posts
Showing posts with label dogmatism. Show all posts
Thursday, 17 January 2019
Wednesday, 29 April 2015
#672 Black-Box Life
For most people, life is a black-box: imagined to be solid, unchanging, indestructible, impenetrable, dark, not to be looked at closely. Never mind the wise counsel that "a life unexamined is not worth living."
Most of us do our utmost to keep feverishly busy, precisely so we won't have to ponder the two most meaningful questions: "Who am I?" and "What is this?" Avoidance, magical thinking, dogmatism and rigidity go hand-in-hand. A quick hard response to complex questions keeps things simple & controllable - but only in fairy tales.
Sitting still, letting go of self-talk, opening oneself, remaining as open as one can, as long as one can, to actual reality - things as they are - is the opposite of a black-box life. It's a decision to step out of a dark, boxed-in prison, into the light and openness of real life. It's a bit scary at first, but prisoners can and do become acclimatized to, and come to enjoy freedom.
Most of us do our utmost to keep feverishly busy, precisely so we won't have to ponder the two most meaningful questions: "Who am I?" and "What is this?" Avoidance, magical thinking, dogmatism and rigidity go hand-in-hand. A quick hard response to complex questions keeps things simple & controllable - but only in fairy tales.
Sitting still, letting go of self-talk, opening oneself, remaining as open as one can, as long as one can, to actual reality - things as they are - is the opposite of a black-box life. It's a decision to step out of a dark, boxed-in prison, into the light and openness of real life. It's a bit scary at first, but prisoners can and do become acclimatized to, and come to enjoy freedom.
Thursday, 19 February 2015
#644 The Word We Fear the Most!
I frequently email over a hundred people who've previously taken courses in, or have otherwise shown interest in Mindfulness. I point them to a blog I've just posted that I feel is particularly worth reading. Over the next few days, such a highlighted blog gets 60-400+ hits.
Folks on this list are probably far more interested in deep, substantial topics than the average person. Nevertheless, whenever I include one, specific word, the blog gets the absolute lowest number of hits. And what is this most dreaded of all words? Wisdom!
Why, even among this select, self-reflective group of people, is "wisdom" such a powerful buzz kill? I'm guessing that non-readers assume that:
• they themselves lack wisdom,
• can't do anything to gain any,
• certainly can't ever "become wise".
Then there's the long history of corrupt religious authority figures who speak of wisdom, yet do so strictly for personal gain. They insist that human beings are inherently evil, doomed to burn in hell. Our only hope is to buy our way into heaven via the clergy. Corrupt clergy strongly oppose meditation, mysticism, gnosticism etc because these empower people spiritually, eliminating corrupt clergy's power, influence & wealth. Legitimate clergy embody wisdom, inviting & inspiring all to share this most magnificant journey.
For valid reasons, a large segment of society has lost faith in organized religions, yet the old nonsense about humans being inherently evil remains buried in our collective subconscious, and bubbles forth as our current epidemic of cynicism. Most of us have low spiritual self-esteem, and incorrectly assume that there's nothing we can do about it.
There is transformative wisdom in the world's wisdom traditions, and more than ever, each of us has ready access to these. Mindfulness provides today's educated, intelligent people easy access to access, cultivate & embody our own inherent clarity & wisdom - where all wisdom traditions meet.
Steppenwolf - Born To Be Wild (lyrics slightly modified)
Wisdom: http://mindfulnessforeveryone.blogspot.ca/2015/01/620-what-is-wisdom.html
and: http://www.johnlovas.com/2012/04/psychospiritual-technologies.html
Folks on this list are probably far more interested in deep, substantial topics than the average person. Nevertheless, whenever I include one, specific word, the blog gets the absolute lowest number of hits. And what is this most dreaded of all words? Wisdom!
Why, even among this select, self-reflective group of people, is "wisdom" such a powerful buzz kill? I'm guessing that non-readers assume that:
• they themselves lack wisdom,
• can't do anything to gain any,
• certainly can't ever "become wise".
Then there's the long history of corrupt religious authority figures who speak of wisdom, yet do so strictly for personal gain. They insist that human beings are inherently evil, doomed to burn in hell. Our only hope is to buy our way into heaven via the clergy. Corrupt clergy strongly oppose meditation, mysticism, gnosticism etc because these empower people spiritually, eliminating corrupt clergy's power, influence & wealth. Legitimate clergy embody wisdom, inviting & inspiring all to share this most magnificant journey.
For valid reasons, a large segment of society has lost faith in organized religions, yet the old nonsense about humans being inherently evil remains buried in our collective subconscious, and bubbles forth as our current epidemic of cynicism. Most of us have low spiritual self-esteem, and incorrectly assume that there's nothing we can do about it.
There is transformative wisdom in the world's wisdom traditions, and more than ever, each of us has ready access to these. Mindfulness provides today's educated, intelligent people easy access to access, cultivate & embody our own inherent clarity & wisdom - where all wisdom traditions meet.
Yeah, darlin'
Gonna make it happen
Take the world in a love embrace
Fire all of your guns at once
And explode into space
Gonna make it happen
Take the world in a love embrace
Fire all of your guns at once
And explode into space
Like a true nature's child
We were born
Born to be WISE
We were born
Born to be WISE
Steppenwolf - Born To Be Wild (lyrics slightly modified)
Wisdom: http://mindfulnessforeveryone.blogspot.ca/2015/01/620-what-is-wisdom.html
and: http://www.johnlovas.com/2012/04/psychospiritual-technologies.html
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Saturday, 31 January 2015
#629 Curiosity, Waking up
"To consider that you might play a part in your own difficulties is like a loss of innocence.
Loss of innocence comes with some advantages though, the main one being self-knowledge. If you no longer believe that the problem is entirely outside, you can be curious. If you are curious about your thoughts, then your thoughts become hypotheses, which you can test. You don't have to believe your thoughts or the conclusions and fears that go with them.
This is thrilling but also deeply disturbing, because you thought you were your thoughts, and now you begin to suspect that you are not. In which case, who are you? Who is thinking? Being curious - about who you are and your part in your life - is a first step. But into what? Probably into a meditation practice."
John Tarrant. "Hidden in Plain Sight. The truth is hidden in the last place we look - the moment that's happening to us right now. That's why we meditate." Shambhala Sun, March 2015
Loss of innocence comes with some advantages though, the main one being self-knowledge. If you no longer believe that the problem is entirely outside, you can be curious. If you are curious about your thoughts, then your thoughts become hypotheses, which you can test. You don't have to believe your thoughts or the conclusions and fears that go with them.
This is thrilling but also deeply disturbing, because you thought you were your thoughts, and now you begin to suspect that you are not. In which case, who are you? Who is thinking? Being curious - about who you are and your part in your life - is a first step. But into what? Probably into a meditation practice."
John Tarrant. "Hidden in Plain Sight. The truth is hidden in the last place we look - the moment that's happening to us right now. That's why we meditate." Shambhala Sun, March 2015
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Saturday, 20 December 2014
#608 Fearing the Shallows & Depths
This morning, in a local jewellery store, I saw a collection of clay wall hangings, each with a woman's face on top, and a slogan, meant to be funny, below. On one of these was written:
"Deep down, I'm really shallow!"
This is dark humor - trying to deal with something that's actually terrifying. I think a large proportion of us, women and probably more so men, go to great lengths to remain constantly distracted so as to avoid seeing clearly who / what they are deep down. They fear that their own character / psyche / soul is at best shallow, at worst wicked. This is a hangover from the dark ages of clerics terrifying people with burning in hell forever unless they pay clerics to pray for them. How could, or indeed why would we live meaningful, dignified lives if we believe that we're "rotten to the core"?
All the world's wisdom traditions have intelligent, educated, well-meaning, civilized representatives. Also, all have shrill representatives who've miraculously evaded a thousand years of human evolution, and misery loves company.
Meditation practices are avoided at all costs by those who fear getting to know themselves (as well as those who gain by propagating this fear). In meditation we do directly experience the "shadow" aspect of ourselves - the less flattering aspects of our personality that everyone else clearly sees, but which otherwise remains hidden from us. But seeing & understanding our shadow has nothing to do with encountering "the devil". Becoming aware of this part of our subconscious helps us mature and behave as responsible, civilized adults.
Fortunately, meditation also lets each of us directly experience the very best of human nature. Each of us, fundamentally, is kind, spacious awareness. This wise, mature, civilized aspect is amply able to hold the relatively small, transient shadow aspect.
Mindfulness practices, which are all forms of meditation, are ancient, time-proven practices, specifically designed to foster human evolution of consciousness. In other words, we CAN intentionally promote our own psychosocialspiritual maturation - but ONLY IF we can overcome fear-based avoidance.
"Deep down, I'm really shallow!"
This is dark humor - trying to deal with something that's actually terrifying. I think a large proportion of us, women and probably more so men, go to great lengths to remain constantly distracted so as to avoid seeing clearly who / what they are deep down. They fear that their own character / psyche / soul is at best shallow, at worst wicked. This is a hangover from the dark ages of clerics terrifying people with burning in hell forever unless they pay clerics to pray for them. How could, or indeed why would we live meaningful, dignified lives if we believe that we're "rotten to the core"?
All the world's wisdom traditions have intelligent, educated, well-meaning, civilized representatives. Also, all have shrill representatives who've miraculously evaded a thousand years of human evolution, and misery loves company.
Meditation practices are avoided at all costs by those who fear getting to know themselves (as well as those who gain by propagating this fear). In meditation we do directly experience the "shadow" aspect of ourselves - the less flattering aspects of our personality that everyone else clearly sees, but which otherwise remains hidden from us. But seeing & understanding our shadow has nothing to do with encountering "the devil". Becoming aware of this part of our subconscious helps us mature and behave as responsible, civilized adults.
Fortunately, meditation also lets each of us directly experience the very best of human nature. Each of us, fundamentally, is kind, spacious awareness. This wise, mature, civilized aspect is amply able to hold the relatively small, transient shadow aspect.
Mindfulness practices, which are all forms of meditation, are ancient, time-proven practices, specifically designed to foster human evolution of consciousness. In other words, we CAN intentionally promote our own psychosocialspiritual maturation - but ONLY IF we can overcome fear-based avoidance.
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| Bess learning from Gretel |
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Thursday, 27 November 2014
#597 Flow with - OR - Rigidly Oppose Life ?
Mindfulness practice gradually leads us to experience life as a constant flow of energy. With psychological flexibility, whatever comes up becomes "workable". We learn to live in a peaceful, synergistic, collaborative relationship with people & nature.
This comes about naturally as we learn to let go of psychological rigidity: black-or-white thinking, judgmentalism, dogmatism - fear-based reactions of a reified ego against a presumed hostile universe - see: http://www.johnlovas.com/2014/11/painful-mistaken-identity.html At some point, most people come to realize that the old caveman stance simply doesn't work.
This comes about naturally as we learn to let go of psychological rigidity: black-or-white thinking, judgmentalism, dogmatism - fear-based reactions of a reified ego against a presumed hostile universe - see: http://www.johnlovas.com/2014/11/painful-mistaken-identity.html At some point, most people come to realize that the old caveman stance simply doesn't work.
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| Fiona Wiseman https://www.facebook.com/media/set/?set=a.706893482727591.1073741831.100002208364263&type=1&l=3362c32dc6 |
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Tuesday, 26 August 2014
#564 Curious, Open - not Gullible
Mindfulness is not about dogmas, nor any other form of rigidity.
"... challenge all teachings ...
There's a lot of baloney out there. Years ago, a wonderful Hindu teacher ... said, 'The longer the beard, the bigger the fake.' And he, himself, had a beard that almost touched the floor.'"
Larry Rosenberg. Three Steps to Awakening. A Practice for Bringing Mindfulness to Life. Shambhala, Boston, 2013.
Mindfulness is about trying practices found to relieve suffering and bring about peace and joy, and seeing what effect these may have on your life.
If these improve the quality of your life, do them more. If, after a reasonable trial period, they don't, make sure you're doing them properly. If you're still getting nowhere, try something else. You may (or may not) return to mindfulness practices at a later point in life.
An excellent approach to statements that seem novel or difficult to understand, is to let them sit, in the back of your mind, as open questions. Their meanings may gradually unfold by themselves.
Research shows that being open and curious (psychological flexibility) has many, profound benefits over it's alternative (rigidity).
See: http://mindfulnessforeveryone.blogspot.ca/2012/01/18-normal-human-development.html
"... challenge all teachings ...
There's a lot of baloney out there. Years ago, a wonderful Hindu teacher ... said, 'The longer the beard, the bigger the fake.' And he, himself, had a beard that almost touched the floor.'"
Larry Rosenberg. Three Steps to Awakening. A Practice for Bringing Mindfulness to Life. Shambhala, Boston, 2013.
Mindfulness is about trying practices found to relieve suffering and bring about peace and joy, and seeing what effect these may have on your life.
If these improve the quality of your life, do them more. If, after a reasonable trial period, they don't, make sure you're doing them properly. If you're still getting nowhere, try something else. You may (or may not) return to mindfulness practices at a later point in life.
An excellent approach to statements that seem novel or difficult to understand, is to let them sit, in the back of your mind, as open questions. Their meanings may gradually unfold by themselves.
Research shows that being open and curious (psychological flexibility) has many, profound benefits over it's alternative (rigidity).
See: http://mindfulnessforeveryone.blogspot.ca/2012/01/18-normal-human-development.html
Tuesday, 21 August 2012
#174 Stuck? There IS a way out AND someone CAN help you!
We've all seen overviews of individuals hopelessly lost, stuck in a maze. Because of our vantage point - the big picture - the way out or desired destination is clearly possible.
It's sadly common for people to get stuck on life's journey. Many live 'lives of quiet desperation.' Yet there are far greater possibilities than Freud's neurosis or 'ordinary unhappiness'! Unfortunately, adhering dogmatically to ANY worldview - even "clever nihilism" - gives one a highly addictive sense of pseudo-control. Like all addictions, the control is fake, benefits short-lived, yet hard to outgrow.
"There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy." Hamlet, William Shakespeare
Than are dreamt of in your philosophy." Hamlet, William Shakespeare
Isn't life all about taking turns being stuck in a maze and finding one's way out, then having learned the overview, the bigger picture, we can help others out? Sometimes we require the help of therapists to extricate ourselves from the maze. But therapists themselves may suffer from, and require outside help for, the very conditions they treat in others.
"When we accept the possibility of all things, ... then all things become possible. Trust builds a bridge between the known and the unknown and then allows us to temporarily cross into the other world. Faith does not manifest itself as acceptance of some dogma; instead it involves a willingness to go past the current limits of our knowing. The new world (ie that yielded by transformation) may not be revealed or reached without surrender and faith.”
Hart T. "From information to transformation. Education for the evolution of consciousness." Peter Lang Publishing, NY, 2009.
SEE ALSO: http://mindfulnessforeveryone.blogspot.ca/2012/03/87-approach-embrace-challenges.html
AND: http://mindfulnessforeveryone.blogspot.ca/2012/03/85-phoenix-process.html
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