#735 Open Awareness Meditation Instruction

     "... throw out the thought 'I am meditating' and just be awake, with no trying, no agenda, no ideas, even about what it should look like or feel like or where your attention should be alighting … to simply be awake to what is in this very moment without adornment or commentary.
     Such wakefulness is not so easy to taste at first unless you are really in your beginner’s mind, but it is an important dimension of meditation to know about from the very beginning, even if the experience of such open, spacious, choice-free awareness feels elusive in any particular moment. 
     Because we need to get simpler, not more complicated, it is hard for us at first to get out of our own way enough to taste this totally available sense of non-doing, of simply resting in being with no agenda, but fully awake." 
       Jon Kabat-Zinn https://www.eomega.org/article/take-a-stand-in-your-life-by-sitting-down-to-meditate?source=ePromo.OM.FM 

Deep Contemplation

#734 Mindfulness Components

     Using words to express the extremely complex, constantly evolving, direct experience of Mindfulness is not possible, yet has to be attempted (as an "operational definition"), when studying it scientifically.

     Below, a few scientific snapshots of Mindfulness from the paper by Anka A. Vujanovic et al. "Mindfulness in the Treatment of Posttraumatic Stress Disorder Among Military Veterans." Professional Psychology: Research and Practice 2011; 42(1): 24-31. DOI: 10.1037/a0022272

Definition:
     Mindfulness is about bringing an attitude of curiosity and compassion to present experience.

What Is Mindfulness?
      Mindfulness is most commonly conceptualized as involving two key components: 

     (1) intentional regulation of attention to and awareness of the present moment, and 

     (2) nonjudgmental acceptance of the ongoing flow of sensations, thoughts, and/or emotional states. 

     Awareness is cultivated through intentional regulation of attention to present experience. While attending to the present, mindfulness also entails a stance of acceptance, or willingness to experience the array of one’s thoughts and emotions without judgment. Awareness of one’s present-centered experience might be considered a necessary first step toward nonjudgmental acceptance of that experience. 

#733 Time for Intra- & Interpersonal Qualitative Change?

     "Einstein said that we cannot solve the problems of he world from the level of thinking that we were at when we created them. I think a lot of people embrace this concept, while underestimating what it really means. A different level of thinking means a different level of thinking. It does not even mean just a different kind of thinking. It does not mean a different emphasis in our thinking. It does not mean a more loving kind of thinking. It means what he said, a different level of thinking, and to me, that is what meditation brings.
      Meditation can change the world because meditation changes us. That is the point. The world will not change until we change. The state of the world is a reflection of who we are. The state of the world is the effect; the state of consciousness of human beings is the cause. Mahatma Gandhi said the problem with the world is that humanity is not in its right mind and that is what meditation addresses. It returns us to our right mind, and until there is this evolution in consciousness, we will stay locked in a fear based perspective in which we continue to see ourselves as separate from each other, and in which we continue to think we can do something to someone else and not reap the result ourselves."    Marianne Williamson

        Ed Shapiro, Deb Shapiro eds. "Be the Change: How Meditation Can Transform You and the World" Sterling Ethos, 2011.

Ancient Chinese Dragon

 

#732 Stopping Practice: Stop, Tune In, Open, Proceed

     One of the simplest (MBSR) tools we offered people who wanted to live more mindfully was the word STOP itself. Practicing with STOP allows us to have a tiny little mini-retreat right here, right now. Many people use stopping practice to help reduce stress and tension. The relief of stress can be a wonderful side effect of learning to recognize our awakened nature. 
     For me, the power of stopping practice lies in its simplicity and adaptability to every situation. The first part of stopping practice is “S”: learning to actually stop. Whatever you are doing, thinking, or saying, alone or with others, you can always pause. You can stop for a moment, or for a longer period of time. 
     Stopping is powerful, especially if you are busy and hassled. You can practice pausing throughout the day, turning it into a new habit. Maybe you can set a bell to ring on your computer, or put a little sticker on your phone that says, “STOP!” If you’re with other people, you can say, “Can we just take a little pause before we continue?” Or, “I just need a moment.” 
     The next part, the “T,” stands for “take a breath,“ “take a moment,” or “tune in.” We breathe, pause, and remember we have a body, not just a busy mind. We directly and intimately encounter whatever is here, without judging it or needing it to be different.
     When the Buddha sat down and vowed to be still and quiet, his awakening revealed some universal truths to him. He realized that the main obstacle to seeing clearly is our wish for things to be different, our desire to fight reality. If things are good, we want the good times to go on forever. If things are bad, we want them to change into something good. When we stop and tune in, we can clearly recognize our longing for things to change or to stay the same. We realize that when we try to fight reality, we always lose.
     Once we have stopped and tuned in, we are ready for “O.” We can “open” to everything: first to our own sense perceptions, thoughts, and emotions, and then to the whole wide environment in which we find ourselves. This is the moment when we see the morning star, when we discover the iguana in the tree. In this opening, clarity arises in our thoughts as well. We may turn the “O” into “Oh! How wonderful!” Or, it can be “Oh! How awful!” The important part of opening is not whether we like or dislike what is happening, but that we are seeing what is happening clearly.
     Finally, there is “P.” After the opening, after the clarity and spaciousness of our widened view, we know what to do. We “proceed” if that’s what seems to be the wisest course. We take action. 
     Meditation practice is not only about sitting around and being quiet and still. It is about seeing clearly how to be effective participants in the world. Instead of adding to the suffering and pain we find everywhere, we can contribute to healing and reconciliation. Of course, because being a human being involves taking chances, when we make a decision to do or say something, we may discover that we are wrong. Our clarity and wisdom may be missing a few important pieces of information, and we may receive feedback directly or indirectly that we have made things worse. 
     At that point, we can start all over. The “P” could also stand for “pull over and park.” Maybe it’s time to turn off the computer, take a nap, have a snack, or call a dear friend. 
     Throughout the day, we can practice STOP in an endless cycle of pausing, acting, and learning. Even if we are at an actual silent retreat, the habit of stopping is still necessary, because the mind doesn’t come to a rest simply because the body does.

Melissa Myozen Blacker http://www.lionsroar.com/dharma-gates-are-everywhere-says-melissa-blacker/?utm_source=Lion%27s+Roar+Newsletter&utm_campaign=6a8c7ff133-EMAIL_CAMPAIGN_2016_12_14&utm_medium=email&utm_term=0_1988ee44b2-6a8c7ff133-21110717&goal=0_1988ee44b2-6a8c7ff133-21110717&mc_cid=6a8c7ff133&mc_eid=9d27166e2a

Mr. Pickles & Jett practicing STOP

#731 What is there to hang onto?

     It's fascinating to think of a newborn baby having an oceanic relationship with the external world - no sense of separation.
     Gradually, she gains a sense of being a separate individual, though still very much identified with her caretakers. 
     Later she comes to identify with & tries hard to "fit in" with her peers. 
     As a young adult, she will differentiate somewhat from her cluster of friends. 
     But in all probability, she will remain more-or-less unconsciously identified with her tribe (sex/gender, religion, nationality, race, ethnicity, etc). She may even intentionally join some cult, which demands conformity to their group-think. See: http://www.johnlovas.com/2016/11/memberships-benefits-and-drawbacks.html

     Very, very few of us evolve past tribal consciousness. This requires a surprising amount of courage, as well as patient, intentional, disciplined practice of letting go of absolutely everything we assume our "self" to be - that's letting go of a lot. But ...

          If you let go a little, you will have a little peace.
          If you let go a lot, you will have a lot of peace.
          And if you let go completely, you will have complete peace.                 Ajahn Chah

     Lots more on the ego: http://www.johnlovas.com/search?q=ego

#730 Excellence: Loving Awareness, Gratitude & Self-reflection

     Perhaps the most common misunderstanding about mindfulness is that it doesn't work in the "real world" (of competing, adversarial egos). Our ego insists, not surprisingly, that the only way to "win" is by being self-centered (noisy ego, egocentric), on autopilot (fear-based reactivity, brain stem), and ignoring our mind-heart (prefrontal cortex).
     But as we gradually mature with age, or are forced to rapidly mature (see Post-traumatic Growth: http://mindfulnessforeveryone.blogspot.ca/search?q=post-traumatic+growth) we directly experience the truth that the only real success is authenticity. And authenticity is what's left after all our conditioned defensive & offensive reactivity drops off. 
     Let's see how Lionel made out with authenticity in the "real world":

     Lionel Sanders of Windsor, Ontario, overcomes addiction & sets a new world record in perhaps the most challenging of human sporting events - the Ironman Competition, completing the grueling triathlon in 7 hours, 44 minutes, 32 seconds.
     Carol Off: It's just an absolutely remarkable story in every way — including how you got into it. Can you give your secret? What do you have to do? What do you have to have in your psyche and in your body in order to do this?
     Lionel Sanders: Sure. I think the biggest thing has been that I really try and cultivate love for what I am doing and a passion for what I'm doing. And the day-to-day training, I don't dread it. I love every minute of it. And it wasn't always that way, you know. But I always try and put into perspective of just how much of a privilege this is — just to have the use of your body. So I always cultivate that. And that brings a certain level of awareness and presence to my day-to-day training, which allows me to push my limits. And then as well, I would say the other thing is after every race, I try and look at it objectively — the bad ones in particular — and I try figure out a way to correct all the things I did wrong. And I do that after every single race, and I'll do that after this race as well. And there was still lots of things that I could improve upon for the next time around.

     CBC Radio's As It Happens, interview by Carol Off: http://www.cbc.ca/radio/asithappens/as-it-happens-tuesday-edition-1.3861211/ontario-s-lionel-sanders-overcomes-addiction-sets-new-ironman-world-record-1.3861212

Courtesy of Lionel Sanders

#729 Skillful Attitudes towards Meditation Practice

     “The right attitudes (towards Insight Meditation) practice are: 
• to be open, receptive, allowing, acknowledging; 
• being willing to fully experience the moment with patience, without expectations or demands; 
• being responsive, caring, interested. 

     These skillful attitudes towards practice are all the qualities of loving-kindness. Remind yourself to recognize the present moment with these attitudes of mind.”

       Steve Armstrong, Lesson 5 Practice, Introduction to the Manual of Insight - online course, Kamala Masters & Steve Armstrong, Sept 24 – Nov 12, 2016 http://learn.wisdompubs.org/academy/