#671 What Feels Healthy?

     Fear shuts us down. It makes our heart-mind, our whole body feel tight, constricted, stiff, rigid, cold, shaky, lousy.

     What do we fear? We fear constant change, aging, sickness and death. We fear having little or no control over our lives, others' lives, our stuff, our world. We fear meaninglessness.
     Fear is feeling unloved. Above all else we want unconditional love.

     What if each of us is the SOURCE of unconditional love?

     How does it feel while we radiate unconditional kindness towards anyone, anything & any activity?
     How does the above compare with how we usually feel caught up in our cravings, aversions & self-absorbtion?
     Which of these clearly feels healthy?

#607 Riding Liminality & Loving Life

     How do I relate to my breath? When we start mindfulness practice, focusing on the feel of our own breath can evoke anxiety, rather than the hoped for sense of peace. Gradually, we learn to "surf" or "ride the breath" - a kind of balancing act on top of a constantly moving, flowing, ball of breathing energy.
     Likewise, how do I relate to all other manifestations of constant change - directly to liminality itself? Every fraction of second we're in the now - straddling the past and future. We're not quite sure what just happened, and we sure don't know what's about to happen! Can we learn to surf liminality? Can we learn to ride uncertainty's raw energy? It's the only way to transcend constant anxiety!
     Such a direct, intentional, curious, nonjudgmental, playful engagement with / surfing on / flowing with the energy of liminality itself seems to be the ultimate basis for dismantling anxiety. 
     Anxiety is ineffective striving to avoid challenges - fearful avoidance.
     Mindfulness is brave, competent "leaning into" life-as-it is, difficulties & all - lovingly embracing life. I'm not aware of a better alternative.

Bess - Dec 19, 2014

#547 Where Am I Now?

     As we gradually mature as human beings, we become increasingly aware of where we are - moment-by-moment - in two major dimensions, AND progressively, intentionally shift from the former to the more conscious, evolved latter:

          • am I pretending that I & everything else will last forever OR consciously aware that everything is in a constant state of change & flux?

          • am I being selfish OR appropriately nurturing our People, our Creatures, our Home?

       Mindfulness training promotes the above fundamental shift to a more evolved "operating system".

Perspective

#508 Does Mindfulness Practice Lead to a Consistent "High"?

     NO! But some us, early in our practice, do feel "high" or "up" - for a while. We're in a blissful trance, brought about by false expectations of mindfulness practice.
     “... how easily we place a veneer of spiritual practice and spiritual correctness over deeply unresolved personal problems."        Preece R. “The Wisdom of Imperfection. The Challenge of Individuation in Buddhist Life.” Snow Lion Publications, Ithaca NY, 2006.  

     Once this placebo effect wears off, the "honeymoon period" ends, and our feet land firmly on the ground. Everything changes constantly, including our circumstances & moods. With mindfulness practice, the severity of our mood swings diminishes, because we take normal events less & less personally, and therefore suffering diminishes.
     Mindfulness practice is about waking up to reality, not escaping to "never-never land". Life in the real world is challenging: birth, constant change, sickness, aging, death - existential reality is not easy stuff, nobody escapes it. 
     The more fully we integrate mindfulness into our daily life, the less goal-oriented / self-centered / escapist we become, and the more profoundly our perception changes towards all experience. It's very useful to remember the fearful child / wise grandparent metaphor - see: http://mindfulnessforeveryone.blogspot.ca/search?q=grandparent

Steve McCurry   stevemccurry.com

#372 Direct Perception of the Flow of Experience

     “… healing occurs as we learn to move from the realm of concepts to the world of direct experience. Our mental concepts and ideas about things, about people, objects, or feelings, are static and unchanging. But the reality of experience is an ever-changing river. Direct perception drops beneath the names of things to show us their ephemeral, mysterious nature. When we bring our attention to the direct perception of experience, we become more alive and free.”               Jack Kornfield