“... how easily we place a veneer of spiritual practice and spiritual correctness over deeply unresolved personal problems." Preece R. “The Wisdom of Imperfection. The Challenge of Individuation in Buddhist Life.” Snow Lion Publications, Ithaca NY, 2006.
Once this placebo effect wears off, the "honeymoon period" ends, and our feet land firmly on the ground. Everything changes constantly, including our circumstances & moods. With mindfulness practice, the severity of our mood swings diminishes, because we take normal events less & less personally, and therefore suffering diminishes.
Mindfulness practice is about waking up to reality, not escaping to "never-never land". Life in the real world is challenging: birth, constant change, sickness, aging, death - existential reality is not easy stuff, nobody escapes it.
The more fully we integrate mindfulness into our daily life, the less goal-oriented / self-centered / escapist we become, and the more profoundly our perception changes towards all experience. It's very useful to remember the fearful child / wise grandparent metaphor - see: http://mindfulnessforeveryone.blogspot.ca/search?q=grandparent
Steve McCurry stevemccurry.com |
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