#630 Satisfying the Heart's Longing

     "Choose a question that speaks most deeply to your longing. Sitting in an upright posture, settling in to your breath and body, breathe your question in. You can ask, for example, 'Who am I?' And then breathe out, 'Who am I?' However you frame your inquiry, stay with it. If your mind wanders, gently return to your question.
     The discursive mind, our companion ever since we developed the capacity for language, enjoys being in charge of everything, and will rush in to give obvious answers: 'I'm a women, I'm Melissa, I'm sixty years old, I'm a teacher, a parent, a wife. I'm horrible, I'm wonderful.'
     Every time one of these answers arises simply set it aside and ask again. Eventually, this kind of answer stops coming, and may be replaced by a feeling of profound wonder. This feeling, sometimes called 'great doubt,' is highly valued in Zen.
     If you are not working with a teacher, at this point in your practice you must be your own Zen master. Patiently and firmly redirect yourself away from intellectual understanding and toward immediate and intimate experience. Don't settle for anything that doesn't completely satisfy your longing.
     In this state of great doubt, something surprising might reveal itself to you. As you continue to set aside all of your conventional answers, you also set aside all of your expectations and explanations. The mind will want to turn your experience into theories and memories. Don't let anything turn solid.
     Keep asking and don't give up. Eventually you will learn to live a new kind of life - one that is continually surprising, profoundly ordinary, and full of wonder."

       Melissa Myozen Blacker. "Who Am I?" Shambhala Sun, March 2015
 

#626 Satisfaction??

     We're always "hungry" aren't we? And we anxiously race around getting, becoming, doing, consuming - desperately trying to get rid of this "hunger", this "fire in the belly".
     We experiment constantly, testing the very limits of self-indulgence (intoxication, overeating, hoarding, workaholism, compulsive traveling) and self-denial (abstinence, fasting, homelessness, agoraphobia) trying to "get some satisfaction". But all of these are transient, fundamentally unsatisfying, and not what we're about.

     Can you recall ever feeling truly, wonderfully satisfied, for any length of time? If you can, it's very useful to recall the direct experience of this event in as much detail as possible. Though powerful, it was probably an otherwise simple event: being on the sea shore; stepping outdoors into a cool, crisp starlit night; as a child, sitting under a rose-apple tree, quietly watching your father working in the fields.
     The sublime quality of consciousness at such times is a natural part of ourselves that we barely know. Yet this aspect of consciousness is peaceful - hungers for nothing. This is the quality of consciousness & life that we stabilize during mindfulness practices. This, and only this quality of consciousness, while doing anything or nothing at all, brings peace, satisfaction, joy.
    

#620 What is "Wisdom"?

     Wisdom is far more profound than intelligence or long-term practicality. However, wisdom in it's deepest sense, is seldom considered or discussed these days. Though there are many exceptions, overall we tend to stumble a bit closer to wisdom with age. Many consider themselves wiser than their behavior would suggest. Wisdom is complex - perhaps the most profound, critical concept we have.
     Wisdom is the highest human goal, the most evolved way of being. The major religions have been called "wisdom traditions", though the vast majority of both clergy and their followers have minimal knowledge or interest in wisdom. Only a small minority of monks and mystics devote their lives to a disciplined practice of intentional self-transformation towards "sainthood", "enlightenment" ie wisdom.
     Wisdom is “a developmental process involving self-transcendence. Self-transcendence refers to the ability to move beyond self-centered consciousness, and to see things as they are with clear awareness of human nature and human problems, and with a considerable measure of freedom from biological and social conditioning. This ability to move beyond a self-centered perspective is certainly an important component of wisdom. Consistent with this idea, … transcending the self is needed to move beyond ingrained, automatic ways of thinking, feeling, and acting, and to connect empathetically with the experiences of others.”
       Le TN, Levenson MR. Wisdom as self-transcendence: What's love (& individualism) got to do with it? Journal of Research in Personality 2005; 39(4): 443-457.

     According to Buddhism, all of us can and should do our best to become wise. The clearest description and explanation from this perspective that I’ve found:
       Smith R. “Awakening. A Paradigm Shift of the Heart.” Shambhala, Boston, 2014.
 
     There are many other wisdom paths - one to suit every individual: Aboriginal, Hindu, Kabbalah, Christian, Sufi, & many other fine authors eg Joseph Campbell, Laurence Freeman, Thomas Keating, and Huston Smith.
     Atheists also recognize the critical role of wisdom:
       Sam Harris. "Waking Up. A Guide to Spirituality without Religion." Simon & Schuster, 2014.

     Intentional pursuit of wisdom - by whatever path best suits the individual - is the most effective way to minimize causing suffering to oneself & others, and maximize one’s own & others’ quality of life.

     No path toward wisdom is quick or easy. All require:
          • mindfulness
          • ethical conduct; 
          • progressive letting go of self-centeredness, materialism & other forms of distraction;
          • increasing empathic engagement with others and the environment.

     So why bother to even consider taking such a challenging, life-long journey? Because at some point, everything else will disappoint with respect to feeling: real, authentic, meaningful, valuable, satisfying, joyful, peaceful.
     One would reasonably assume that wisdom occupies a central place in our education system. Sadly, it's virtually absent. Why?

Deepak Kaw   www.dpreview.com

#432 "I try, and I try, ... but I can't get No Satisfaction"

     "The desire for a more meaningful and authentic existence may be experienced as a vague sense of longing that cannot be satisfied by the attainment of external ego goals. Once the transitory nature of egoic satisfactions has been recognized, whether they are in the realm of material possessions, personal achievement, or interpersonal relationships, attention may be turned to inner development in a search for deeper meaning.
     Carl Jung suggested that the first half of life was appropriately devoted to external accomplishments and the development of ego, while the second half should be devoted to the inward journey and letting go of ego. Although healthy ego functioning may precede confrontation with existential issues in healthy human development, it appears that the process is not necessarily chronologically sequential. Ego development may be satisfactorily completed in early childhood, and a call to inner development can be experienced at any age. It is no longer necessary to make a choice between devoting oneself exclusively to outer or inner development. On the contrary, it appears that optimum well-being demands both. Perhaps if the inner life were not so badly neglected in the educational system, there would be less need for remedial work in psychotherapy in order to redress the balance between inner and outer development.  
     When inner experience has been ignored or repressed throughout adolescence & early adulthood, it can become a source of considerable pain, anguish, & existential despair. 
     If, on the other hand, existential concerns can be acknowledged in conjunction with one's work in the world, one may discover inner resources for guidance, inspiration & deep satisfaction that transcend the boundaries of isolated individual existence."

        Vaughn F. The Inward Arc. Healing in Psychotherapy and Spirituality. iUniverse.com Inc, Lincoln NE, 1995, 2000. 

     See also: http://mindfulnessforeveryone.blogspot.ca/2013/10/408-deterioration-and-improvement-both.html

tko   www.dpreview.com

#357 Meditation, Yoga, Quality of Life & Neuroscience

     Scientifically validated benefits of yoga & mindfulness meditation practices include: stress reduction; reduced symptoms associated with depression, anxiety disorders, pain, insomnia; enhanced ability to pay attention; improved happiness, increased satisfaction with their quality of life.
     Sarah Lazar PhD discusses (8 minutes) the results of her brain imaging studies correlating these changes with changes in brain structure & function: