#297 Processing Obstacles to Meditation Practice, Cognitive Defusion, Attitudes, Moods

     After practicing sitting meditation for some time, one notices that the power of various apparent obstacles to this practice progressively, markedly diminish. Tickles, stiffness, muscle aches, mind chatter, obsessing over time, all gradually lose problematic intensity, and fade into the background, barely noticeable.
     Anything we perceive or think of, then focus on, and then quickly identify with, can become all-consuming, huge. This is exactly what we do by default, when we start to meditate, and this is precisely why most people stop meditating. Some people are simply not ready for cognitive defusion - letting go of identifying with transient attitudes & moods. To do so requires one to physically process (interoceptive exposure) ie sit still with & observe the temporary discomfort associated with not running from demons, nor chasing after magical solutions. Yes, it is very much like an addict undergoing detox.

     “The greatest discovery of my generation is that a human being can alter his life by altering his attitudes.” William James

     "An attitude is an expression of favor or disfavor toward a person, place, thing, or event." http://en.wikipedia.org/wiki/Attitude_%28psychology%29

     "A mood is an emotional state. Moods differ from emotions in that they are less specific, less intense, and less likely to be triggered by a particular stimulus or event. Moods generally have either a positive or negative valence. In other words, people typically speak of being in a good mood or a bad mood." http://en.wikipedia.org/wiki/Mood_%28psychology%29 

http://stevemccurry.com/

#88 Avoidance-Approach Dichotomy

     “We are a creative process in action; change is inevitable, as is our responsibility for our growth. The opposite of responsibility is avoidance, which apathy and fear often engender. Perhaps more than any single attitude, our unwillingness to notice the inner significances of our lives and to understand and care about another serves as the portent of stagnation of person and society.”

     Hart T. From information to transformation. Education for the evolution of consciousness. Peter Lang Publishing, NY, 2009.

     “Experiential avoidance occurs when an individual engages in strategies to blunt, alter, or control distressing private experiences, such as thoughts, emotions, and physiological sensations.”

     Hayes SC et al. “Experiential avoidance and behavioral disorders: A functional dimensional approach to diagnosis and treatment.” Journal of Consulting and Clinical Psychology 1996; 64(6): 1152-1168.

     “… we compound our suffering by trying to avoid it. The anxious person is particularly determined to avoid the discomfort of fear. A feared stimulus can be external, such as snakes (simple phobia), a mall (agoraphobia), or office parties (social phobia); or it can be internal, such as a racing heart (panic disorder) or blasphemous thinking (obsessive-compulsive disorder). Most anxious patients recognize that their fear is irrational, but recognition is not sufficient to alter avoidant or escape behavior during periods of heightened arousal.

     Mindfulness is a technology for gradually turning the patient’s attention toward the fear as it is happening, exploring it in detail with increasing degrees of friendly acceptance.” 
     Germer CK, Siegel RD, Fulton PR eds. “Mindfulness and Psychotherapy.” The Guilford Press, NY, 2005.

#73 Perceptual shift

     “Mindfulness is not about fixing anything, but about seeing things as they actually are and then being in wise relationship to them, even if it is difficult or painful.” Jon Kabat-Zinn

      “mindful awareness is flexible, self-regulated and does not involve conceptual processing. Therefore, it is theoretically at odds with the type of attention involved in catastrophizing, which involves interpretation, conceptual processing, judgment and is most often automatically invoked rather than intentional.”
 
      Schutze R et al. Low mindfulness predicts pain catastrophizing in a fear-avoidance model of chronic pain. Pain 2010; 148(1): 120-7.

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#38 Physical Processing

     Mindfulness practice involves full - not just mental - engagement with reality. We gradually learn to allow ourselves to feel the physical sensations (physical processing) of what's here & now, even when it's uncomfortable, without trying to escape to theories, stories, etc. We become curious about physical reality, and let go of spinning stories about it. (Catastrophizing involves conceptual processing.) Though we're used to avoidance, it doesn't work. Though we're not used to exploring the physical dimensions of discomfort, this mindful, accepting approach works surprisingly well.

     "Approaching the pain itself, wherever it is most prominent in the body, with bare attention, open-heartedness, and alert interest even for very brief moments, if that is all that we can muster in any moment, can be profoundly healing, restorative, and illuminating. And if practiced over days, weeks, and months, potentially it can make a difference in the quality of your life for years and years going forward. What we are talking about is really befriending your experience at the level of the body and at the level of the mind & heart, and seeing what unfolds.”                           Jon Kabat-Zinn
 

       Gardner-Nix, J. “The mindfulness solution to pain. Step-by-step techniques for chronic pain management.” New Harbinger Publications Inc, Oakland CA, 2009.

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