Mindfulness is not about dogmas, nor any other form of rigidity.
"... challenge all teachings ...
There's a lot of baloney out there. Years ago, a wonderful Hindu
teacher ... said, 'The
longer the beard, the bigger the fake.' And he, himself, had a beard
that almost touched the floor.'"
Larry Rosenberg. Three Steps to Awakening. A Practice for Bringing Mindfulness to Life. Shambhala, Boston, 2013.
Mindfulness is about trying practices found to relieve suffering and bring about peace and joy, and seeing what effect these may have on your life.
If these improve the quality of your life, do them more. If, after a reasonable trial period, they don't, make sure you're doing them properly. If you're still getting nowhere, try something else. You may (or may not) return to mindfulness practices at a later point in life.
An excellent approach to statements that seem novel or difficult to understand, is to let them sit, in the back of your mind, as open questions. Their meanings may gradually unfold by themselves.
Research shows that being open and curious (psychological flexibility) has many, profound benefits over it's alternative (rigidity).
See: http://mindfulnessforeveryone.blogspot.ca/2012/01/18-normal-human-development.html
Showing posts with label open questions. Show all posts
Showing posts with label open questions. Show all posts
Tuesday, 26 August 2014
Thursday, 14 February 2013
#280 Koans to Guide Formal & Informal Mindfulness Practice
While taking a walk during lunch break today, I noticed the familiar habit of switching back and forth from appreciating the freedom and refreshing simplicity of walking for its own sake, and my awareness repeatedly drifting off into planning and other stories. Life reflects formal mindfulness practice, & of course, vice versa.
Whether formally practicing mindfulness (sitting meditation), out walking, or doing anything else, it's helpful to pose a koan or question to ourselves:
• what if this were the first time I was experiencing this activity (sitting, yoga, tai chi, walking) ...
• what if this were the last time I ever experienced this activity ...
• what if this activity were to last forever
• in each case, what is the optimal attitude, posture, muscle tone - STATE of BEING?
These provocative questions are meant to be held lightly yet savored in awareness long-term, and experienced physically (instead of quickly 'answered' intellectually), and these work on many levels:
• help us switch into beginner's mind - to observe things we've seen before with fresh eyes, without presumptions, in greater detail, much like a curious scientist;
• allow us to drop the tendency to take unpredictables for granted: living a very long life, or being able to repeat this exact same activity whenever we want;
• allow our compulsive, anxious striving for distraction / entertainment to settle, much like mud in a glass jar of water gradually settles to the bottom, leaving only clear water on top.
Try these - see how they effect your practice, formal & informal.
Whether formally practicing mindfulness (sitting meditation), out walking, or doing anything else, it's helpful to pose a koan or question to ourselves:
• what if this were the first time I was experiencing this activity (sitting, yoga, tai chi, walking) ...
• what if this were the last time I ever experienced this activity ...
• what if this activity were to last forever
• in each case, what is the optimal attitude, posture, muscle tone - STATE of BEING?
These provocative questions are meant to be held lightly yet savored in awareness long-term, and experienced physically (instead of quickly 'answered' intellectually), and these work on many levels:
• help us switch into beginner's mind - to observe things we've seen before with fresh eyes, without presumptions, in greater detail, much like a curious scientist;
• allow us to drop the tendency to take unpredictables for granted: living a very long life, or being able to repeat this exact same activity whenever we want;
• allow our compulsive, anxious striving for distraction / entertainment to settle, much like mud in a glass jar of water gradually settles to the bottom, leaving only clear water on top.
Try these - see how they effect your practice, formal & informal.
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Nova Scotia grapes - 2012 vintage |
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