#569 Clear Objective Self Awareness

     Everything we think, say and do has, or had, some perceived benefit in our life. Even the vilest, most reprehensible forms of human behavior have, or had, some perceived benefit in the perp's life.
     Mindfulness training helps us see, with increasing clarity, what we're thinking, saying and doing now, and whether our current way of being is appropriate to our current circumstances.
     The "momentum of our life" has a lot of momentum! But inevitably, our old ways of thinking, speaking and behaving become "old", losing both their charm and effectiveness. Objectively looking at these, compassionately letting go of what clearly was beneficial in the past, but is no longer, and trying better approaches makes perfect sense. Of course there will be things that we're already doing effectively - great, we can do more of these. 
     See clearly; be kind; do less of what doesn't work; do more of what does. Sounds reasonable.

Fort Beausejour by Robert Rutherford (2013)  www.fogforestgallery.ca

#555 Doing the Right Thing at the Right Time

     Don't we err a lot? How often do we look back on situations and say "YES, I did precisely the right thing - exactly as I should have!"? Why is messing up so common, while behaving appropriately is so rare?

     Could it be that we're supposed to learn to become more & more mindful, wise, & appropriate?

 

#498 Acceptance - a Central Attitude in Mindfulness Practice

     Acceptance is right up there with awareness in terms of basic importance to Mindfulness practice. 
     Acceptance of things as they are creates the time, stillness & composure necessary to perceive more accurately, and respond more appropriately.
     Mulling such things over in one's mind-body over the years extracts progressively more nuanced meaning, texture, richness ...

     See: http://mindfulnessforeveryone.blogspot.ca/search?q=acceptance
     and: http://healthyhealers.blogspot.ca/search?q=acceptance

Healer by Steve McCurry   stevemccurry.com

#430 How Mindfulness Meditation Practice Improves Executive Function

     "Rimma Teper has always found her meditation sessions relaxing and therapeutic. Now, as a doctoral candidate in psychology at UTSC (University of Toronto, Scarborough College), she’s helping to understand why meditation is also good for boosting self-control.
     Compared to non-meditators, those who meditate show more self-control, Teper has discovered in her research. This is linked to their awareness and acceptance of their emotions. '[Meditators are] attuned to their own emotions,' Teper says.
     'They’re aware of how they’re feeling and they’re also good at regulating their emotions. The results suggest these traits account for the better self-control we see in meditators.'
     Teper was interested in a manifestation of self-control that psychologists call 'executive function' — the ability to pay attention to appropriate stimuli and react appropriately. It’s what keeps us studying when we’d rather watch TV, or forces us to go outside for that morning jog instead of going back to sleep. Earlier studies had shown that meditators exhibited higher levels of executive function than non-meditators, but the reason for this still had to be pinned down.
     Most meditation traditions emphasize two major practices: awareness of the present moment, and acceptance of emotional states. Teper suspected that emotional acceptance was the key to the better self-control.
     To test her premise, Teper gave the meditators and non-meditators in her study a test that required high executive control. She then measured their error-related negativity (ERN), which generates an electrical signal in the brain within 100 milliseconds of an error being committed during a task, well before the conscious mind is aware of the error. 'It’s kind of like an ‘uh-oh’ response, or a cortical alarm bell,' Teper says.
     The meditators did better at the task than the non-meditators and also had stronger ERNs. What’s even more interesting is that the meditators who did best on the test were the ones who tested highest for emotional awareness. Since ERN triggers a negative feeling that motivates people to do better, meditators may be more aware of that feeling and therefore quicker to improve.
     'Meditators are attuned to their emotions. They’re also good at regulating their emotions,' says Teper. '[This] fits well with our results.'

       by Kurt Kleiner - UTSC Commons Fall 2013
http://utsccommons.utsc.utoronto.ca/fall-2012/mosaic/breakthrough-thinking-zen-self-control

       Teper R, Inzlicht M. Meditation, mindfulness and executive control: the importance of emotional acceptance and brain-based performance monitoring. Soc Cogn Affect Neurosci 2013; 8(1): 85-92.

#92 Psychological flexibility

     Psychological flexibility is defined as “contacting the present moment as a conscious human being, and, based on what that situation affords, acting in accordance with one’s chosen values. … (It) guides people in persisting with or changing their actions, in accordance with the values-based contingencies that they contact, when they are willing to experience the present moment.”
     Bond FW, Hayes SC, Barnes-Holmes D. Psychological Flexibility, ACT, and Organizational Behavior. Journal of Organizational Behavior Management 2006; 26(1-2): 25-54.

     “Psychological flexibility spans a wide range of human abilities to: recognize & adapt to various situational demands; shift mindsets or behavioral repertoires when these strategies compromise personal or social functioning; maintain balance among important life domains; and be aware, open, and committed to behaviors that are congruent with deeply held values.”
     Kashdan TB, Rottenberg J. Psychological Flexibility as a Fundamental Aspect of Health. Clin Psychol Rev 2010; 30(7): 865-878.

     “The world is too dangerous for anything but truth and too small for anything but love.”                      William Sloane Coffin

Photo: Steve Macek   www.dpreview.com