Thursday, 30 July 2020

#765 From Fear & Suffering - to - Love & Joy

     “Wisdom is deep understanding and practical skill in the central issues of life, especially existential and spiritual issues.
      Existential issues are those crucial and universal concerns all of us face simply because we are human. They include finding meaning and purpose in our lives; managing relationships and aloneness; acknowledging our limits and smallness in a universe vast beyond comprehension; living in inevitable uncertainty and mystery; and dealing with sickness, suffering, and death. A person who has developed deep insights into these issues – and skills for dealing with them – is wise indeed.
      Visionary wisdom sees that conventional ways of living are rife with suffering. Practical wisdom begins when a person recognizes there must be a better way to live and commits to finding it. The quest to awaken begins.
      Wisdom recognizes the awesome power of the mind to both create and cloud our experience, to produce ecstasy and suffering, and to learn or stagnate. Once you appreciate the all-consuming power of the mind, learning how your mind works and how to train it become vital goals.”
     Roger Walsh. “Essential Spirituality. The 7 Central Practices to Awaken Heart and Mind.” John Wiley & Sons Inc, 1999.

     "Our unwillingness to turn towards & relate kindly to negative mind states causes suffering." Bill Morgan
   “Our suffering is caused by holding on to how things might have been, should have been, could have been.” Stephen Levine
 
    "... investigate how resistance turns pain into suffering, the unpleasant into the unbearable." Stephen Levine

      “Our intelligence and dignity themselves are developed by our being alive for everything, including the mundane anguish of our lives. Just our awareness of our sensations, of our experience, with no object or idea in mind, is the practice of not preferring any particular state of mind. Intimacy with our activity and the objects around us connects us deeply to our lives. This connection – to the earth, our bodies, our sense impressions, our creative energies, our feelings, other people – is the only way I know of to alleviate suffering. To me, our awareness of these things without preference is a meditation that synchronizes body and mind. This synchronization, the experience of deep integrity, of being all of a piece, is a very deep healing. It is unconventional to value such a subtle experience. It is not encouraged in our culture. We’re much more apt to strive to feel special, uniquely talented, particularly loved. It’s extraordinary to be willing to live an ordinary life, to be fully alive for the laundry, to be present for the dishes. We overlook these everyday connections to our lives, waiting for the Big Event.
      Because our conditioning to avoid unpleasantness, the hardest thing may not be bearing the unpleasant experiences we have so much as learning how to experience the details of our suffering so thoroughly that ‘suffering,’ ‘stress,’ and ‘pain’ lose their distinctive character
and just become our lives, and rich lives at that.”
      Darlene Cohen. “Turning Suffering Inside Out: A Zen Approach to Living with Physical and Emotional Pain.” Shambhala, 2002.


“If this world is to be healed through human efforts,
I am convinced it will be by ordinary people
whose love for life is even greater than their fear." Joanna Macy

      Joanna Macy “discovered that when people opened up to the pain they felt for the world, they began to sense a deeper connection with life.”

     “Wisdom is deep understanding and practical skill in the central issues of life, especially existential and spiritual issues.
      Existential issues are those crucial and universal concerns all of us face simply because we are human. They include finding meaning and purpose in our lives; managing relationships and aloneness; acknowledging our limits and smallness in a universe vast beyond comprehension; living in inevitable uncertainty and mystery; and dealing with sickness, suffering, and death. A person who has developed deep insights into these issues – and skills for dealing with them – is wise indeed.”
     Joseph Goldstein, Jack Kornfield. “Seeking the Heart of Wisdom. The Path of Insight Meditation.” Shambhala, 2001.


P. Michael Lovas photograph

Monday, 13 July 2020

#764 Awareness and Suffering

     “A psychiatrist told this story: 

     ‘I was interning at a hospital and working with a very depressed young man. Certainly drug therapy was called for, but I wanted to try something else before prescribing pills. I listened attentively to his story. He was very good at detailing his depression and spoke clearly, with a level of understanding that suggested he had been in therapy before, which he had.
     When he finished speaking, I said, ‘Is the person telling me this story of depression himself depressed?’

     The young man just stared at me.

     ‘Think about your depression, and then notice if the you that is thinking about your depression is also depressed.’

     He closed his eyes and sought an honest answer to my question.

     ‘No,’ he said. ‘He’s not.’

     ‘He’s not? Who is he?’

     ‘Me,’ he said, ‘I’m not. I mean the me that was telling you about my depression wasn’t depressed, but was just telling you about another me that was, that is, depressed.’


     ‘Great,’ I said. ‘Let’s use the you who isn’t depressed to help the you who is depressed.’


     His eyes grew wide, and he smiled with a mixture of surprise and joy. He was ready to get well.

… The ‘I’ that notices sadness or depression is not sad or depressed; the ‘I’ that notices joy or guilt, hunger or lust, isn’t actually feeling any of these states. This ‘I’ is witnessing everything but isn’t caught up in anything.”

       Rami Shapiro. “Perennial Wisdom for the Spiritually Independent. Sacred Teachings – Annotated & Explained.” SkyLight Paths, 2013.


      “Awareness and meditation are, for me, fundamental to the deep change that is necessary for healing. Chronic illness is a way of life as well as, perhaps even more than, a disease entity. Before we can be free of the symptoms of illness and the role of the sick person, we need to know what has precipitated those symptoms, and how we are responding to our sickness. We need to recognize in our own lives the psychological, biological, and sociological factors that may affect our health.
      Awareness allows us to see where we are; to stand for a moment outside ourselves; to appreciate in a powerful, personal way, how the world around us affects us; to observe the thoughts, feelings, and sensations that arise in us. Meditation is a state of moment-to-moment awareness that over time may help to dissolve physical symptoms and habitual ways of thinking and acting. Both awareness and meditation enable us to experience the way our mind may limit or free us. Together they prepare us to use our mind to make the deep changes in thought, feeling, and action that are necessary for our healing.” James S. Gordon MD
        McCabe Ruf, K, Mackenzie ER. "The Role of Mindfulness in Healthcare Reform: A Policy Paper." Explore (NY) 2009; 5(6): 313-23. 

     “Because noting states of mind as they arise keep us present, it allows us to meet difficulties at their inception – before they become more real than we are."
       Stephen Levine, “A Year to Live: How to Live This Year as if it Were Your Last.” 

     “The only service you can do for anyone (including yourself) is to remind them of their true nature.” Stephen Levine